The three major migration of
African-Americans during the current distribution in the US are the following:
1.
Forced relocation from
Africa slavery
2.
Great Migrations from the
south to the north before and after WW I and WW II to slog in the factories
3.
<span>Development of the ghettos
to neighbouring areas during the 1950s and 1960s.</span>
The plantations of Sicily and the Madeira and Canary Islands were most like those of (C) Brazil and Caribbean.
Developments in European culture fuelled by the Renaissance.
- Changes in the Christian religion fuelled by German Martin Luther.
- The race begins between Christian Europeans to find new trade routes to China for silk and Indonesia for spices as the Muslim Ottomans block the Mediterranean sea to all Christian shipping.English and other European Explorers.
500 years ago the English started exploring the world in sailing ships. (This was the first step to England creating a world wide empire.) The catalyst to explore at this time was the blockade of the Mediterranean sea in 1448 by the Islamic Ottoman (Turks) thus closing access to the only known trade route to the east (India and China.)
Answer:
* Each church was cut from a solitary bit of rock to represent spirituality and humility. Christians inspires most of the features with Biblical names even Lalibela's river is known as the River Jordan
Explanation:
Lalibela is a town in Lasta Amhara Area, Ethiopia acclaimed for its rock-cut solid holy places. The entire of Lalibela is a huge relic of the middle age and post-archaic human progress of Ethiopia. Lalibela is perhaps the holiest city, second just to Axum, and a focal point tourism. In contrast to Axum, the number of inhabitants in Lalibela is totally Ethiopian Customary Christian.
Ethiopia was probably the earliest country to receive Christianity in the principal half of the fourth century, and its authentic roots date to the hour of the Missionaries. The houses of worship themselves date from the seventh to thirteenth century, and are generally dated to the rule of the Zagwe ruler Gebre Mesqel Lalibela.
The design and names of the significant structures in Lalibela are broadly acknowledged, particularly by nearby church, to be an emblematic portrayal of Jerusalem. This has driven a few specialists to date the current church structures to the years following the capture of Jerusalem in 1187 by the Muslim chief Saladin.
