Answer:The problem with Palestine after the First World War was that the British had expressed promises both to the Arab people in the land and to Jewish Zionists who wanted to settle the land.
France entered World War I when, after mobilizing on 1 August, its government declared war on Austria-Hungary on 11 August 1914. ... France had had a military alliance with Russia since 1894, designed primarily to neutralize the German threat to both countries. Germany had a military alliance with Austria-Hungary. The short-term French reaction after 1871 was Revanchism: a sense of bitterness, hatred and demand for revenge against Germany, and demand for the return of the two lost provinces. Paintings that emphasized the humiliation of the defeat came in high demand, such as those by Alphonse de Neuville.
The correct answer to this open question is the following.
Do you consider Bishop Eusebius’s account to be reliable?
No, really not.
The reason why because his account had created many controversies.
Eusebius has been known as the official historian of the church. He participated in the Council of Nice in 314, organized by Roman Emperor Constantine to revise the religious or historic documents that would end up being in the Bible.
So Eusebius based most of his comments on personal opinions and other historic document's interpretations. It is difficult to say that he did the proper research and had reliable sources. During the Nicea Council, a group of Bishops decided what documents had to be part of the Bible and which not, based on their own criteria. That is not a good indicator of the validity of the documents included, even less we can consider those as sacred.
Answer:
It is the only way to establish access to China
Explanation:
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Answer:Emperor Ashoka the Great (sometimes spelt Aśoka) lived from 304 to 232 BCE and was the third ruler of the Indian Mauryan Empire, the largest ever in the Indian subcontinent and one of the world's largest empires at its time. He ruled form 268 BCE to 232 BCE and became a model of kingship in the Buddhist tradition.
