False. The semi-colon doesn't automatically make it a compound sentence. There is no conjunction/contraction.
George Fox was a leader in a 17th-century Christian awakening from which came the Quaker movement (now known as the Society of Friends or the Friends Church). During civil strife between royalist and parliamentary forces, the movement spread rapidly across England and in American colonies, in spite of harassment under Commonwealth and Restoration governments that brought property loss, imprisonment, and sometimes death. By the end of the century, there were 100,000 Quakers, an American colony (Pennsylvania), and a strong public witness to Christian holiness, peace, religious freedom, participatory worship, business integrity and social justice.
Many early adherents were drawn from Seeker communities of Northern England. These Christians, disillusioned with monopolistic state religion, whether Catholic, Anglican, Presbyterian, or Independent, had been meeting informally for Bible study and prayer. George Fox forcefully articulated their criticism of the institutional church for its secondhand faith, sin-excusing doctrine, hireling ministry, and compromise with political powers. People responded eagerly to his proclamation of a new Day of the Lord in which the true church is being recovered and kingdom righteousness effected through Christ's presence and power.
In the early 1800s, female reformers focused on the issue(s) of: temperance only. women's access to health care and health education. temperance, abolition, and women's access to education.
Answer:
Fīat jūstitia ruat cælum is a Latin legal phrase, meaning "Let justice be done though the heavens fall." The maxim signifies the belief that justice must be realized regardless of consequences. According to the 19th-century abolitionist politician Charles Sumner, it does not come from any classical source.
Explanation:
Answer:
promoting an ethnically homogeneous society through restrictions on immigration
Explanation:
A nativist is a person or organization that promotes the interests and rights of the Native People of a place, over the interests and rights of people from other places.
Thus, nativists organizations of the nineteenth century promoted an ethnically homogenous society that consisted in Native People only. For this reason, they mainly opposed immigration, due to several concerns: from labor market, to social and cultural concerns, to even racism.
