Did you see your___on the way to school?(principle,principal)<br>

Can you help me with this?

Lapatulllka [165]

2nd page

1.I'm to short to see over everyone's heads in a crowd

2.she was way to tired to play tennis

3.

4.the box was to heavy for him to lift

5.he doesn't write well for a journalist

6.

sorry I didn't know what to put for 3 and 6

5 0

3 years ago

Read 2 more answers

The following anecdote would be more fun to read if the indirect statements were turned into direct quotations. Rewrite it using

ioda

One afternoon, an old man ordered in a nearby restaurant for breakfast.
He went inside, find a seat and sit comfortably.

Then one smiling waiter approached him and asked: "What's your order for this morning, sir?" The old man replied, "Can I have one rubbery egg and two slices of burnt toast, please?"
The waiter with his two brown eyes glow with awe, answered, "One rubbery egg and two slices of burnt toast? (with an emphasis on the word "rubbery and burnt") Was that correct sir?" "Yes, you just said it right", the man replied.

"Why on earth would you want such a dish?" asked the waiter.
"My wife was out of town and I missed her cooking." replied the old man.
"Oh! I see". the waiter answered with a smirk and walk back scratching his head.

8 0

3 years ago

Tony works as a Sorter in a processing factory. Which qualifications does he most likely have?

djverab [1.8K]

Answer:

Item 11

Read the speech.

“Ich bin ein Berliner”

by John F. Kennedy

Schöneberger Rathaus, West Berlin, July 1963

Two thousand years ago, two thousand years ago, the proudest boast was "civis Romanus sum." Today, in the world of freedom, the proudest boast is "Ich bin ein Berliner." (I appreciate my interpreter translating my German.)

There are many people in the world who really don't understand, or say they don't, what is the great issue between the free world and the Communist world.

Let them come to Berlin.

There are some who say that communism is the wave of the future.

Let them come to Berlin.

And there are some who say, in Europe and elsewhere, we can work with the Communists.

Let them come to Berlin.

And there are even a few who say that it is true that communism is an evil system, but it permits us to make economic progress.

Lass' sie nach Berlin kommen. Let them come to Berlin.

Freedom has many difficulties and democracy is not perfect. But we have never had to put a wall up to keep our people in—to prevent them from leaving us….While the wall is the most obvious and vivid demonstration of the failures of the Communist system—for all the world to see—we take no satisfaction in it; for it is, as your Mayor has said, an offense not only against history but an offense against humanity, separating families, dividing husbands and wives and brothers and sisters, and dividing a people who wish to be joined together.

What is true of this city is true of Germany: real, lasting peace in Europe can never be assured as long as one German out of four is denied the elementary right of free men, and that is to make a free choice. In 18 years of peace and good faith, this generation of Germans has earned the right to be free, including the right to unite their families and their nation in lasting peace, with good will to all people….

Freedom is indivisible, and when one man is enslaved, all are not free. When all are free, then we can look forward to that day when this city will be joined as one and this country and this great Continent of Europe in a peaceful and hopeful globe. When that day finally comes, as it will, the people of West Berlin can take sober satisfaction in the fact that they were in the front lines for almost two decades.

All free men, wherever they may live, are citizens of Berlin.

And, therefore, as a free man, I take pride in the words "Ich bin ein Berliner."

Question 1

Part A

What argument does Kennedy make in his “Ich bin ein Berliner” speech?

The oppression that exists under communism is a threat to everyone.

Only those who do not understand communism are forced to live under it.

Communism has many weaknesses that are also present in democracy.

Communism arose in Germany due to the failures of democracy.

Question 2

Part B

Which answer choice presents the most logical reasoning in support of the argument identified in Part A?

"There are some who say that communism is the wave of the future.

Let them come to Berlin."

"...real, lasting peace in Europe can never be assured as long as one German out of four is denied the elementary right of free men..."

"...the people of West Berlin can take sober satisfaction in the fact that they were in the front lines for almost two decades."

"Freedom has many difficulties and democracy is not perfect. But we have never had to put a wall up to keep our people in..."

Explanation:

6 0

3 years ago

Write a short paragraph on an analysis of the novel "Cry, the Beloved Country."

Vladimir79 [104]

In Alan Paton’s Cry, the Beloved Country, John Kumalo and Dubula are united in their opposition to South Africa’s racial injustices. But while Kumalo enumerates grievances without suggesting realistic solutions, Dubula represents positive, pragmatic change—not to mention the possibility of cooperation between whites and blacks. Paton contrasts Kumalo and Dubula to argue that a policy of cooperation and optimism is a far more effective political strategy than attempting to stir up anger and stoking a community’s desire for vengeance.

On the surface, Dubula and John Kumalo seem bonded by their desire to end the tyranny of whites over blacks in South Africa. They are often described respectively as the “heart” and “voice” of the movement for racial equality, nicknames that suggest they are part of one crusading body. The narrator notes that both men have rejected the Christian Church, which pays its white officials higher salaries than its black officials and offers only lip service to the idea that blacks deserve equal status. This shared action shows that both men have a common interest in weakening institutions that reinforce the notion of black inferiority. Both men make concerted efforts to promote black citizens’ economic interests: Kumalo with his calls for an end to the Church’s oppressiveness and Dubula with his demands for a bus boycott. In the novel’s early scenes, the men seem to be one and the same, heroic yet interchangeable figures in the struggle for black equality.

As the story unfolds, however, Paton makes it clear that John Kumalo primarily relies on anger and grievances to mobilize his black followers. Upset by the Church’s practices, he does not attempt to reform the institution or set up a useful alternative for his people, but merely encourages impotent rage throughout Johannesburg. Suspicious that tribal customs are a white tool for suppressing black independence, Kumalo flat-out rejects the entire set of customs, including the useful tribal traditions of monogamy and family bonding. (His disgusted brother notes that Kumalo has not selected new or different customs, but has instead replaced a set of flawed customs with the far more dangerous idea of no customs whatsoever.) Kumalo complains that fear rules the land, but he does not offer a plan for alleviating this fear. The ideas Kumalo advances amount to little more than harsh words and complaints, rather than constructive plans or even short-term suggestions for progress.

By contrast, Dubula stands for hope, cooperation, and a pragmatic approach to social change. Whereas Kumalo can only stew over the poor housing opportunities afforded to black citizens, Dubula initiates a Shanty Town, in which formerly crowded tenants can spread out and await the chimney pipes and iron that Dubula courageously provides. Whereas Kumalo merely rants about the economic plight of black citizens, Dubula proposes and carries out a bus boycott to lower the fares for black passengers—a boycott that has the added effect of changing white citizens from the unified, faceless enemy that Kumalo describes into allies in the struggle for racial justice, as many whites offer car rides to blacks during the boycott, risking courtroom trials of their own. Whereas Kumalo is merely an eloquent “voice,” Dubula is a strong, tireless “heart” that refuses to acknowledge “the fear that rules [Kumalo’s] land.” Dubula rejects a career of complaining in favor of brave, practical, and loving efforts to improve the status of South Africa’s black citizens.

By moving past the superficial similarities between Kumalo and Dubula, Paton implies that a spirit of pragmatism and productivity is far more effective than stirring up rage and making speeches. At first, Dubula and Kumalo seem to be one and the same in their desire for racial equality, reinforcing the notion that civil rights movements tend to involve large, unified fronts. But Kumalo quickly distinguishes himself from Dubula in his unwillingness to put aside grievances and work for tangible change. Dubula, on the other hand, emerges as a hero, energetic and optimistic enough to drive blacks out of their cramped housing and into a makeshift Shanty Town. The genius and audacity of Dubula’s actions may account for Mshingulu’s glowing admiration: Unlike Kumalo, Dubula laughs away “the fear that rules this land.

.... I don’t know hope this helped

7 0

3 years ago

Which text structure is present in this paragraph?

julsineya [31]

Nonsequential order/description

6 0

3 years ago

Did you see your___on the way to school?(principle,principal)​

Did you see your___on the way to school?(principle,principal)