Answer:
True
Explanation:
Devise means "plan or invent (a complex procedure, system, or mechanism) by careful thought." by definition, meaning that devise means to come up with a plan.
Nature
Nature is the most beautiful creation of God, that fills us with life, peace and love. When we take a time to just look what we have arroud us, we found an amazing bunch of creatures, colors and something inexplicable that the only way to know it, is living it. I had the opportunity to go the mountain and when I was at the top, I checked the view and took a deep breath and thought, sometimes we are looking for something incredible to live but that we don´t notice that nature is right in front of us and we are sometimes ungrateful with that.
Answer:
just because its natural doesnt mean it happened for a reason
Answer:
D) The passage is divided into sections with headings, which enables the author to organize and introduce the main ideas in the text.
Elie Wiesel's literary work prompted one reviewer to recall Isaac Bashevis Singer's definition of Jews as "a people who can't sleep themselves and let nobody else sleep," and to predict, "While Elie Wiesel lives and writes, there will be no rest for the wicked, the uncaring or anyone else." [1<span>] If uneasiness is the result of Wiesel's work, it is not a totally unintended result. Since the publication of </span>Night<span> in 1958, Wiesel, a Jewish survivor of the Nazi death camps, has borne a persistent, excruciating literary witness to the Holocaust. His works of fiction and non-fiction, his speeches and stories have each had the same intent: to hold the conscience of Jew and non-Jew (and, he would say, even the conscience of God) in a relentless focus on the horror of the Holocaust and to make this, the worst of all evils, impossible to forget.</span>
Wiesel refuses to allow himself or his readers to forget the Holocaust because, as a survivor, he has assumed the role of messenger. It is his duty to witness as a "messenger of the dead among the living," [2] and to prevent the evil of the victims' destruction from being increased by being forgotten. But he does not continue to retell the tales of the dead only to make life miserable for the living, or even to insure that such an atrocity will not happen again. Rather, Elie Wiesel is motivated by a need to wrestle theologically with the Holocaust.
The grim reality of the annihilation of six million Jews presents a seemingly insurmountable obstacle to further theological thought: how is it possible to believe in God after what happened? The sum of Wiesel's work is a passionate effort to break through this barrier to new understanding and faith. It is to his credit that he is unwilling to retreat into easy atheism, just as he refuses to bury his head in the sand of optimistic faith. What Wiesel calls for is a fierce, defiant struggle with the Holocaust, and his work tackles a harder question: how is it possible not to believe in God after what happened? [3]
