<span>The main reason for the Spanish colonizers manage to tap the wealth of measoamerica and the andes is,
By capitalizing on preexisting systems of tribute and labor discipline.
Spanish colonizers capitalized on preexisting systems of tribute and labor discipline to tap the enormous wealth of mesoamerica and the Andes. Once native rulers were overthrown, the Spanish monarchs transferred their institutions—municipal councils, the legal code, and the Catholic Church—to America.</span>
On a bitter, damp day in March 1936, Dorothea Lange was driving home to Berkeley after spending six weeks photographing migrant workers in California, New Mexico, and Arizona. Her position on the staff at the Resettlement Administration (RA), an agency set up to help peasants during the Great Depression, was tenuous. Lange was employed as a clerk and a stenographer, as she had no budget for a photographer. Travel expenses under “office supplies”.
That day, as Lange was driving down an empty California highway, she noticed a sign that read “Pee Pickers Camp.” Knowing the pea crop was frozen, she insisted on her twenty miles before finally turning back. After driving into the camp’s muddy lane, Lange approached the migrant worker and asked permission to photograph her, and she took only five photographs. In her Lange field part of her notebook, she said, “I didn’t ask her name or her story. He told me he was 32 years old. She said they live off frozen vegetables from the surrounding fields and birds that have killed children. She had just sold car tires to buy groceries.”
Hence, At her home, Lange developed her images and, with the prints still wet, told San Francisco News editors that migrant workers in Nipomo, Calif., were slowly starving – “Immigrant Madonna.” “,
Rebecca Maxell
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Answer:
I hope D animal ,wood, mild climate
Explanation:
John Julius Norwich makes a point of saying in the introduction to his history of the popes that he is “no scholar” and that he is “an agnostic Protestant.” The first point means that while he will be scrupulous with his copious research, he feels no obligation to unearth new revelations or concoct revisionist theories. The second means that he has “no ax to grind.” In short, his only agenda is to tell us the story. Norwich declares that he is an agnostic Protestant with no axe to grind: his aim is to tell the story of the popes, from the Roman period to the present, covering them neither with whitewash nor with ridicule. Even more disarmingly, he insists that he has no pretensions to scholarship and writes only for “the average intelligent reader”. But he adds: “I have tried to maintain a certain lightness of touch.” And that, it seems, is the opening through which a fair amount of outrageous anecdote and Gibbonian dry wit is allowed to enter the narrative.
