Answer: It is my claim that disability prejudice has been viewed through the lens of prejudices such as anti-Semitism, racism, feminism and homophobia – intolerances that may not be pre-existing, but have been generally recognized and theorized earlier in time.
Explanation:
In many ways, this collection of papers on the burgeoning field of national, regional and international instruments directed towards the redress of disability discrimination is really about the existence of disability prejudice. Most of the papers focus on practical or theoretical issues raised by the laws themselves, or the jurisprudential, social and political choices that shape the drafting and enactment of laws. Nonetheless, every paper is built on the conviction that disability prejudice is a fundamental force behind the exclusion of people with disabilities from a myriad of social and economic opportunities, and one author in particular writes in detail about the personal and systemic consequences of persistent disability prejudice and stereotypes
Answer: Here is the poem.
They had just finished singing it for the third time when Squealer, attended by two dogs, approached them with the air of having something important to say. He announced that, by a special decree of Comrade Napoleon, "Beasts of England" had been abolished. From now onwards it was forbidden to sing it. The animals were taken aback. "Why?" cried Muriel. "It's no longer needed, comrade," said Squealer stiffly. "'Beasts of England' was the song of the Rebellion. But the Rebellion is now completed. The execution of the traitors this afternoon was the final act. The enemy both external and internal has been defeated. In 'Beasts of England' we expressed our longing for a better society in days to come. But that society has now been established. Clearly this song has no longer any purpose." Frightened though they were, some of the animals might possibly have protested, but at this moment the sheep set up their usual bleating of "Four legs good, two legs bad," which went on for several minutes and put an end to the discussion. So "Beasts of England" was heard no more. In its place Minimus, the poet, had composed another song which began: Animal Farm, Animal Farm, Never through me shalt thou come to harm! and this was sung every Sunday morning after the hoisting of the flag. But somehow neither the words nor the tune ever seemed to the animals to come up to "Beasts of England
Minimus represents the producers of state-approved songs and slogans in Stalin's era.
Explanation:
The exercept was from "Animal farm"was an Utopian satire written by George Orwell and it was published in 1945. This was a fable based on Russian communistic system during g the Satllin regime and the betrayal of the cause of Joseph Satlin betrayal. The satire illustrate illustrate the way Stalinism had betrayed the ideals of the socialist revolution in the Soviet Union. The poet Minimus introduces a new song that is sung on Sunday mornings
Answer:
how shoes are made it's my guess
In order to be a changemaker you have to propose yourself to do it and accomplish it. It's a goal you set yourself and a mindset you must impose to yourself to accomplish. The way to challenge yourself is to start by doing little things. For example: "You want to run 3 miles", so, start by running just 3 blocks. By doing this everyday eventually you will run 3 miles.
Now, to change the world you have to fight constantly. For example: PETA is an organization that helps fight against animal cruelty. They always assist protest, go to the government to be heard and risk their lives for the sake of the animals. The members are also vegan, they know where the produce cones from and decide not to eat or wear anything animal. These steps make sure that at least some animals aren't eaten or being harmed.
