The constitution was made in 1787
Answer:
C. He made electricity available to business owners, so businesses
could run at all hours.
Explanation:
The practices of using engines as substitutes for animal and human muscle power and of using machines to produce goods took on a different character after about 1850. Sometimes called the second Industrial Revolution (or the second phase of the Industrial Revolution), this new phase differed from the original in several ways, and marked an important shift in the progress of the revolution.
With the rapid spread of the Industrial Revolution from Great Britain to the United States and Europe came a wave of inventions, some of which were new, many of which simply improved upon existing machines. Advances in science, particularly in chemistry, led to widespread changes, especially in agriculture and medicine. Petroleum became an important source of energy, leading to a new class of mobile machines (notably automobiles and trucks). Electricity was developed into a new means of delivering energy, leading to the introduction of small motors as well as superior lighting for both factories and houses. A new process of stringing together several inventions to create complex systems revolutionized manufacturing, transportation, and communications, and helped to create new business enterprises that were much larger than anything that had come before.
Taken together, these changes accelerated the impact of the Industrial Revolution on society throughout Europe and North America. Whereas everyday life for most people had changed relatively little from 1700 to 1800, it changed profoundly from 1800 to 1900 and beyond.
Answer:
The KKK.
Explanation:
The KKK was founded as a Christian anti-abolition movement. They burned down houses, and made it their mission to wreak havoc on the lives of Black people and other minorities.
For people in the modern world, there may be nothing more difficult to comprehend than the group calling itself the Islamic State, or ISIS. The beheadings, rapes, and other acts of cruelty seem beyond understanding, as does the wanton destruction of priceless ancient monuments. Perhaps most mystifying of all is the way ISIS has been able to recruit young men — and even some young women — from the industrialized West, particularly Europe: the conventional wisdom is that the cure for ethnic and religious violence is “development,” education, and the opportunities provided by free markets. This seems not to be the case.
Because of the mainstream media’s narrow and often misplaced focus, it’s not surprising that most Westerners believe that religious extremism is primarily a problem of Islam. But the fighting in Syria and Iraq is not the only ethnic or religious conflict underway. There has been violence between Sinhalese and Tamils in Sri Lanka, Buddhists and Hindus in Bhutan, Hindus and Sikhs in Punjab, Eritreans and Ethiopians in the Horn of Africa, Hutu and Tutsi in Rwanda, ethnic Russians and Ukrainians in the former Soviet Union, and many more. The fact is, fanaticism, fundamentalism, and ethnic conflict have been growing for many decades—and not just in the Islamic world.
Failure to recognize this trend can lead to the belief that terrorism is a product of nothing more than religious extremism and will end when secular market-based democracies are established throughout the world. Unfortunately the reality is far more complex, and unless we address the underlying causes of conflict and terrorism, a more peaceful and secure future will remain elusive.
To really understand the rise of religious fundamentalism and ethnic conflict we need to look at the deep impacts of the global consumer culture on living cultures throughout the planet. Doing so allows us not only to better understand ISIS and similar groups, but also to see a way forward that lessens violence on all sides.
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