B is correct answer.
<span>Destruction of forests can result in reduced rainfall and a drier climate in the deforested region.
This is due to severe soil erosion.
Hope it helped you.
-Charlie
Have a great day!
-Thanks!</span>
Answer: hope this helps :)
Explanation:
I hear the ferocious wind howl with pride
the sky timidly poured, and as it cried
the sun fell like a leaf from a tree entering winter
causing chaos cutting deep like a splinter
I know it's rough but if I dare to be so bold
this weather is killing me, its far too cold
for unlike winter, summer is a kind neighbor
it has a warm heart and doesn't shy from a favor
the spring and fall are beautiful in between
not given enough attention by far but still seen
though leaves fall and colors change and fade
the sun will rise again and come out from the shade
1) Beowulf as a loyal, deserving assistant possesses great Germanic heroic attributes as pride, loyalty and courtesy. He explores his heroism through three difficult phases with Grendel, Grendel’s mother, and the dragon. His reputation for bravery is enhanced when he defeats Grendel and Grendel’s bother with courage and establishes himself as a hero.
2) The recurring use of alliteration in Beowulf enhances the imagery and rhythm in the poem.
Alliteration is a literary device, repetition of the consonants in row, sound stressing syllable of a phrase. In Beowulf narrator engages the listener by the use of alliteration.
Example: “ Marshes, and made his home in hell,” in “The Wrath of Grendel”, describes and creates the image of Grendel’s home as frightening, horrible and a hellish place. Such description creates a sense of fear among listeners.
3) The magnitude of the Beowulf hero's battle with the dragon is increased because Beowulf is not as young as he once was. Beowulf’s transition between his two phases of life- youth and age, separated by fifty years, gradually is dictated by the Germanic heroic code.
In an extended and well-developed metaphor, Blaeser compares the rituals to a loop. In the first paragraph, it is the loops of curly hair that can't ever be brushed and tamed. Any attempt at doing that will cause pain, and fingers can't go through them without getting stuck. She then proceeds to explain that "family, place, and community" are the loop of our identity. We can't get hold of it, we can't unravel it, but we will always be compelled to return to it. They constitute our private "rituals of memory". Those rituals are connected, repeated, and intertwined just like braids of curly hair. If we were to cut them, we would destroy our own identity.
