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Veronika [31]
3 years ago
11

• ¿De qué manera el hecho histórico de la Independencia de Centroamérica permitió a los costarricenses fortalecer los valores de

mocráticos en nuestra sociedad?
History
1 answer:
solong [7]3 years ago
8 0

La Independencia Centroamericana tuvo lugar el 15 de septiembre de 1821.

El movimiento independentista centroamericano tomó como modelo la independencia de los Estados Unidos, así como la Revolución Francesa, que eliminó la desigualdad y el privilegio, y estuvo influida por las ideas del reformismo ilustrado español y la ilustración racionalista europea.

Así, la ideología liberal y democrática de los principales impulsores independentistas ha creado en la sociedad de Costa Rica un sentimiento de necesidad imperiosa de transparencia y democracia respecto de las instituciones públicas, así como también un rechazo natural sobre toda falta de estas características en las instituciones o los políticos del país.

Aprende más en brainly.com/question/17698213

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Explain Hebrew beliefs about Solomon's temple, and the importance of Jerusalem to the Hebrew people.
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The crowning achievement of King Solomon's reign was the erection of the magnificent Temple (Hebrew- Beit haMikdash) in the capital city of ancient Israel - Jerusalem. His father, King David, had wanted to build the great Temple a generation earlier, as a permanent resting place for the Ark of the Covenant which contained the Ten Commandments. A divine edict, however, had forbidden him from doing so: "You will not build a house for My name," God said to David, "for you are a man of battles and have shed blood" (I Chronicles 28:3).


Artists rendering of Solomon's Temple<span>The Bible's description of Solomon's Temple (also called The First Temple) suggests that the inside ceiling  was 180 feet long, 90 feet wide, and 50 feet high. The highest point on the Temple that King Solomon built was actually 120 cubits tall (about 20 stories or about 207 feet).According to the Tanach (II Chronicles):
       3:3- "The length by cubits after the ancient measure was threescore cubits and the breadth twenty cubits". 
       3:4- "And the porch that was before the house, the length of it, according to the breadth of the house, was twenty cubits, and the height a hundred and twenty; and he overlaid it within with pure gold."Solomon spared no expense for the building's creation. He ordered vast quantities of cedar wood from King Hiram of Tyre (I Kings 5:20­25), had huge blocks of the choicest stone quarried, and commanded that the building's foundation be laid with hewn stone. To complete the massive project, he imposed forced labor on all his subjects, drafting people for work shifts that sometimes lasted a month at a time. Some 3,300 officials were appointed to oversee the Temple's erection (5:27­30). Solomon assumed such heavy debts in building the Temple that he is forced to pay off King Hiram by handing over twenty towns in the Galilee (I Kings 9:11).When the Temple was completed, Solomon inaugurated it with prayer and sacrifice, and even invited non­Jews to come and pray there. He urged God to pay particular heed to their prayers: "Thus all the peoples of the earth will know Your name and revere You, as does Your people Israel; and they will recognize that Your name is attached to this House that I have built" (I Kings 8:43).</span>
<span>Sacrifice was the predominant mode of divine service in the Temple until it was destroyed by the Babylonians some four hundred years later, in 586 BCE. Seventy years later, after the story of Purim, a number of Jews returned to Israel - led by the prophets Ezra and Nehemiah - and the Second Temple was built on the same site. Sacrifices to God were once again resumed. During the first century B.C.E., Herod, the Roman appointed head of Judea, made substantial modifications to the Temple and the surrounding mountain, enlargening and expanding the Temple. The Second Temple, however, met the same fate as the first and was destroyed by the Romans in 70 C.E., following the failure of the Great Revolt.As glorious and elaborate as the Temple was, its most important room contained almost no furniture at all. Known as the Holy of Holies (Kodesh Kodashim), it housed the two tablets of the Ten Commandments inside the Ark of Covenant. Unfortunately, the tablets disappeared when the Babylonians destroyed the Temple and, therefore, during the Second Temple era the Holy of Holies was reduced to small, entirely bare room. Only once a year, on Yom Kippur, the High Priest would enter this room and pray to God on behalf of the Israelite nation. A remarkable monologue by a Hasidic rabbi in the Yiddish play The Dybbuk conveys a sense of what the Jewish throngs worshiping at the Temple must have experienced during this ceremony:God's world is great and holy. The holiest land in the world is the land of Israel. In the land of Israel the holiest city is Jerusalem. In Jerusalem the holiest place was the Temple, and in the Temple the holiest spot was the Holy of Holies.... There are seventy peoples in the world. The holiest among these is the people of Israel. The holiest of the people of Israel is the tribe of Levi. In the tribe of Levi the holiest are the priests. Among the priests, the holiest was the High Priest.... There are 354 days in the [lunar] year. Among these, the holidays are holy. Higher than these is the holiness of the Sabbath. Among Sabbaths, the holiest is the Day of Atonement, the Sabbath of Sabbaths.... There are seventy languages in the world. The holiest is Hebrew. Holier than all else in this language is the holy Torah, and in the Torah the holiest part is the Ten Commandments. In the Ten Commandments the holiest of all words is the name of God.... And once during the year, at a certain hour, these four supreme sanctities of the world were joined with one another. That was on the Day of Atonement, when the High Priest would enter the Holy of Holies and there utter the name of God. And because this hour was beyond measure holy and awesome, it was the time of utmost peril not only for the High Priest but for the whole of Israel. 
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3 years ago
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kvv77 [185]

Answer:

The end of the Cold War draft in the United States, therefore, is one of the Vietnam War's most important domestic legacies. The death of conscription changed the calculus of American military engagement by dictating how conflicts would be fought and who would do that fighting.

Explanation:

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Sliva [168]

Answer:

A haiku is traditionally a Japanese poem consisting of three short lines that do not rhyme. The origins of haiku poems can be traced back as far as the 9th century.

A haiku is considered to be more than a type of poem; it is a way of looking at the physical world and seeing something deeper, like the very nature of existence. It should leave the reader with a strong feeling or impression. Take a look at the following examples of traditional and modern haiku poems to see what we mean.

Traditional Haiku

There were four master haiku poets from Japan, known as "the Great Four:" Matsuo Basho, Kobayashi Issa, Masaoka Shiki, and Yosa Buson. Their work is still the model for traditional haiku writing today. We have also included examples from Natsume Soseki here, a famed novelist and contemporary of Shiki, who also wrote haiku.

Reviewing examples of haiku poems is an excellent way to become familiar with this form of poetry and the sensory language it uses, and gain some inspiration.

In Japanese, there are five "moras" in the first and third line, and seven in the second, following the standard 5-7-5 structure of haiku. A mora is a sound unit, much like a syllable, but is not identical to it. This rhythm is often lost in translation, as not every English word has the same number of syllables, or moras, as its Japanese counterpart. For example, haiku has two syllables in English and in Japanese, it has three moras.

Explanation:

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