there is a lot of cathlics in northern ireland and they wanted to be in charge more and out there more and the protestants wanted that to but the cathlics thought they should have it more than the protestants because they were thier first hopes this helps
This is a question asking a personal opinion, so I'll give you mine.
I believe the literature from this period influenced the future generations of American Literature is it taught us to be independent, to stand up against those who simply expect us to follow like mindless sheep. It influenced literature by showing everyone that their opinion matters, even against your authority, and that has influenced books and passages heavily since.
Traces of these themes can be seen everywhere. Authors from all over make books about how standing up is the best thing to do, and how being independent is important. Books, passages, texts, websites, etc all preach this. This is presented in various situations where independence is important.
~Hope this helps m8!
Answer: Jane violated the Ban on cruel and unsual punishments in the 8th Amendment,.
Explanation:
The 18th Century Age of Enlightenment in Scotland is universally acknowledged as a cultural phenomenon of international significance, and philosophy equally
widely regarded as central to it. In point of fact, the expression ‘Scottish Philosophy’ only came into existence in 1875 with a book of that title by James McCosh, and the term ‘Scottish Enlightenment’ made an even later appearance (in 1904). Nevertheless, the two terms serve to identify an astonishing ferment of intellectual activity in 18th century Scotland, and a brilliant array of philosophers and thinkers. Chief among these, after Hutcheson, were George Turnbull, Adam Smith, Adam Ferguson, Hugh Blair, William Robertson and of course, David Hume. Hume apart, all these figures were university teachers who also actively contributed to the intellectual
inquiries of their time. Most of them were also clergymen. This second fact made the Scottish Age of Enlightenment singularly different from its cultural counterparts in France and Germany, where ‘enlightenment’ was almost synonymous with the rejection of religion. By contrast, Hutcheson, Reid, Campbell, Robertson and Blair were highly respected figures in both the academy and the church, combining a commitment to the Christian religion with serious engagement in the newest intellectual inquiries. These inquiries, to which Hume was also major contributor, were all shaped by a single aspiration – a science of human nature. It was the aim of all these thinkers to make advances in the human sciences equivalent to those that had been made in the natural sciences, and to do so by deploying the very same methods, namely the scientific methodology of Francis Bacon and Sir Isaac Newton
