The Atlantic Charter was the document that stated the Allies' war aims, including belief in the four fundamental freedoms (freedom of speech, freedom of worship, freedom from want, freedom from fear) and condemnation of Nazism. It also called for a new association of nations. The Atlantic was made prior to the U.S.'s entry into WWII.
The main difference between the plans of Columbus and da Gama mainly differ in the way they tried to reach the continent, while Columbus was going for a much riskier option and wanted to reach Asian through unexplored ocean by going in a westward direction, da Gama was going for a safer option by traveling near the continental mainlands and was going south to go around Africa and than eastward towards the already known direction for Asia. This lead to different results, Columbus unintentionally managed to discover a whole new world for the Europeans, while da Gama managed to open up a route towards Asia that was clear of any charges or passing through the waters of some empire.
President Wilson unsuccessfully bets away his dreams for peace in Europe after World War I when he trusted the Senate would approve the Treaty of Versailles regardless of the possibility that it contained an agreement to set up the League of Nations.
Woodrow Wilson, the 28th U.S. president, drove America through World War I and made the Versailles Treaty's "Fourteen Points," the remainder of which was making a League of Nations to guarantee world peace.
They were against it, and thought that it was too lenient for Germany and such.
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Islam as a religion began with the message which was spread by Islam’s Prophet and God’s Messenger Muhammad ibn Abdallah in the Arabian Peninsula in 610 CE and which was contained in the Qur’an, God’s revelation to Muhammad. After Muhammad’s death in 632, his followers, the Muslims, embarked on successive waves of conquest of the Middle East and beyond; within less than a century, they had political and military control of virtually all the lands between India and Spain. The exercise of this control came from a state that was called the caliphate, its ruler being viewed as the caliph, or “successor,” to the Prophet Muhammad. In the first few decades, the state, based in Arabia, was simple and its ruler elected on the basis of merit. However, following the expansion, it soon turned into a complex, multi-national empire ruled by dynasties based in Syria first (the Umayyads, 661-750 CE) and then in Iraq (the Abbasids, 750-1258 CE). The caliphal system became weakened in the later ninth century, and by the tenth century, real power had moved to several local dynasties although the caliph remained the nominal head of the empire. The Abbasid empire and most of the local dynasties were overrun and practically destroyed by the Mongol invasion of the Middle East in 1258. That invasion ended not only the early phase of Islamic history, but also the “Golden Age” of Islamic civilization, which had been developing slowly from the beginning of this period. The “Golden Age” refers to the period when the varied contributions of Islamic civilization reached their peak in both the indigenous Islamic disciplines (such as Islamic law) and the newly imported disciplines of late antiquity (such as philosophy).
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