They faced racism constantly
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The origin of the Spring Festival now is too old to be traced. It is widely believed that the word ‘Nian'(in Chinese means 'year'), was first the name of a monster beast that started to prey on human being at the night before the beginning of a new year. It had a very big mouth that would swallow many people with one bite. People were very scared. One day, an old man came to their rescue, offering to subdue ‘Nian'. He said to ‘Nian' that ‘I hear that you are quite capable, but can you swallow other beasts on earth instead of people who are by no means of your worthy opponents?' Hence, ‘Nian' did swallow many of the beasts of prey on earth that also harassed people and their domestic animals from time to time. After that, the old man who turned out to be an immoral fairy disappeared riding the beast ‘Nian'. Now that ‘Nian' had gone and other beasts of prey are scared off into the forests, people began to enjoy their life in peace and happiness. Before the old man left, he had told people to put up red paper decorations on their windows and doors at each year's end to scare away ‘Nian' in case it sneaked back again, because red is the color that the beast feared most.
# be careful#
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In the context of the history of slavery in the Americas, free people of color (French: gens de couleur libres; Spanish: gente de color libre) were people of mixed African, European, and sometimes Native American descent who were not enslaved. The term arose in the French colonies, including La Louisiane and settlements on Caribbean islands, such as Saint-Domingue (Haiti), St.Lucia, Dominica, Guadeloupe, and Martinique, where a distinct group of free people of color developed. Freed African slaves were included in the term affranchis, but historically they were considered as distinct from the free people of color. In these territories and major cities, particularly New Orleans, and those cities held by the Spanish, a substantial third class of primarily mixed-race, free people developed. These colonial societies classified mixed-race people in a variety of ways, generally related to visible features and to the proportion of African ancestry.[citation needed] Racial classifications were numerous in Latin America.
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