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What was Nicholas II's response to the revolution of 1905?
Nicholas II created the Duma to represent the people in response to the revolution of 1905.
Tsar Nicholas II had two basic responses:
He created the Duma, supposedly to be a democratically elected legislative body to make laws the even the Tsar would have to obey. He soon began to ignore whatever it did and even dissolved the first one. He never let it become a true legislative body despite his promises.He issued the October Manifesto which declared that the Russian people would have more personal freedoms than before. The Tsar also ignored these promises.
The Tsar's empty promises quelled the 1905 revolution, but his gradual failure to make good on his promises led to the people having a deep distrust of the Tsar and eventually when the February Revolution broke out in 1917, no one would accept his empty promises of reform and he was forced to abdicate the throne
State law required a recount when the results were close.
Against a prevailing view that eighteenth-century Americans had not perpetuated the first settlers' passionate commitment to their faith, scholars now identify a high level of religious energy in colonies after 1700. According to one expert, religion was in the "ascension rather than the declension"; another sees a "rising vitality in religious life" from 1700 onward; a third finds religion in many parts of the colonies in a state of "feverish growth." Figures on church attendance and church formation support these opinions. Between 1700 and 1740, an estimated 75 to 80 percent of the population attended churches, which were being built at a headlong pace.
Toward mid-century the country experienced its first major religious revival. The Great Awakening swept the English-speaking world, as religious energy vibrated between England, Wales, Scotland and the American colonies in the 1730s and 1740s. In America, the Awakening signaled the advent of an encompassing evangelicalism--the belief that the essence of religious experience was the "new birth," inspired by the preaching of the Word. It invigorated even as it divided churches. The supporters of the Awakening and its evangelical thrust--Presbyterians, Baptists and Methodists--became the largest American Protestant denominations by the first decades of the nineteenth century. Opponents of the Awakening or those split by it--Anglicans, Quakers, and Congregationalists--were left behind.
Another religious movement that was the antithesis of evangelicalism made its appearance in the eighteenth century. Deism, which emphasized morality and rejected the orthodox Christian view of the divinity of Christ, found advocates among upper-class Americans. Conspicuous among them were Thomas Jefferson and John Adams. Deists, never more than "a minority within a minority," were submerged by evangelicalism in the nineteenth century.
Answer:
A growing sense of national identity, which leads to the growth of fascism.
Explanation:
Many Latin American governments and economic élites were compelled to make difficult decisions about exchange-rate, monetary, and fiscal policies as a result of the Great Depression. These decisions represented a significant divergence from the model that had been in place in the region for almost a century.
