The correct answer is C) His sense of high ideological purpose and "high and mighty" attitude toward other statesmen.
Woodrow Wilson's primary weakness as President and diplomat was his sense of high ideological purpose and "high and mighty" attitude toward other statesmen.US President Woodrow Wilson was a firm believer of isolationism foreign policy of United States, and maintain a policy of neutrality in European foreign issues, particularly regarding the US participation in World War I.
After the interception of Zimmerman's telegram and the sinking of the Lusitania ship by German U.boats, Wilson decided to ask the US Congress for a declaration of war against Germany and enter WWI. He previously had accepted to help France and Great Britain with weapons, supplies, and loans.
However, after the war, his diplomacy politic was not well received by the allies when they rejected to accept his "14 Point Plan" for peace after WWI.
The home front became a nation of working womenand African –Americans, who not only worked in factories to produce goods needed ...
<span>He was against the attempted invasion of Pennsylvania. He thought the Army of Northern Virginia should be trying to stop Grant liberating the Mississippi. </span>
Answer:
Hello
Explanation:
Throughout history, there are an overwhelming number of cases where Muslims purchased the freedom of slaves who they themselves did not own. The most famous case of this was the manumission of Bilal, one of the first people to embrace Islam. Bilal, a black Muslim, is today remembered foremost as the first muezzin in Islam. The word muezzin describes a person who makes the call to prayer, and it is one of the most honorable stations that a person can reach in the establishment of the five daily prayers. Bilal, a former slave, made the call to prayer on top of the Ka’ba, the holiest site in Islam. This suggests that, not only is the manumission of slaves encouraged in Islam, but that allowing and aiding former slaves in the attainment of high social positions is an established aspect of Islam’s prophetic tradition.
Hope it helps
When Athens began to emerge as a Greek city state in the ninth century, it was a poor city, built on and surrounded by undesirable land, which could support only a few poor crops and olive trees. As it grew it was forced to import much of its food, and while it was near the centre of the Greek world, it was far from being a vital trading juncture like Corinth. Its army was, by the standards of cities such as Sparta, weak. Yet somehow it became the most prominent of the Greek city states, the one remembered while contemporaries such as Sparta are often forgotten. It was the world's first democracy of a substantial size (and, in some ways, though certainly not others, one of the few true democracies the world has ever seen), producing art and fine architecture in unprecedented amounts. It became a centre of thinking and literature, producing philosophers and playwrights like Socrates and Aristophanes. But most strikingly of all, it was the one Greek city that managed to control an empire spanning the Aegean sea. During the course of this essay I will attempt to explain how tiny Athens managed to acquire this formidable empire, and why she became Greece's most prominent city state, rather than cities which seemed to have more going for them like Sparta or Corinth.