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nikklg [1K]
3 years ago
7

The Siege of Bexar was after the Battle of the Alamo. True False

History
1 answer:
PSYCHO15rus [73]3 years ago
5 0

Answer: TRUE

Explanation: The siege of Bexar (San Antonio) became the first major campaign of the Texas Revolution. From October until early December 1835 an army of Texan volunteers laid siege to a Mexican army in San Antonio de Béxar. After a Texas force drove off Mexican troops at Gonzales on October 2, the Texan army grew to 300 men and elected Stephen F. Austin commander to bring unity out of discord. The Texans advanced on October 12 toward San Antonio, where Gen. Martín Perfecto de Cos recently had concentrated Mexican forces numbering 650 men. Cos fortified the town plazas west of the San Antonio River and the Alamo, a former mission east of the stream.

By the time the Texans camped along Salado Creek east of San Antonio in mid-October their numbers had grown to over 400 men, including James Bowie and Juan N. Seguín, who brought with him a company of Mexican Texans. Bowie and James W. Fannin, Jr., led an advance to the missions below San Antonio in late October, while Cos brought in 100 reinforcement men. On October 25 the democratic Texans conducted a debate over strategy. Sam Houston, who had come from the Consultation government, urged delay for training and for cannons to bombard the fortifications. Austin and others won support to continue efforts at capturing San Antonio.

From San Francisco de la Espada Mission on October 27, Austin sent Bowie and Fannin forward to Nuestra Señora de la Purísima Concepción de Acuña Mission with ninety men to locate a position nearer the town for the army. There on the foggy morning of the twenty-eighth Cos sent Col. Domingo de Ugartechea with 275 men to attack the advance force. The Texans drove off the assault from a position along the bank of the San Antonio River, inflicting over fifty casualties and capturing one cannon. Austin arrived after the battle of Concepción to urge an attack on San Antonio but found little support among his officers.

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What were some of the biggest obstacles to the gagaku ensemble while touring Europe? PLSSSSSSsSSS HELP
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The prototype of gagaku was introduced into Japan with Buddhism from China. In 589, Japanese official diplomatic delegations were sent to China (during the Sui dynasty) to learn Chinese culture, including Chinese court music. By the 7th century, the koto (a zither) and the biwa (a short-necked lute) had been introduced into Japan from China. Various instruments, including these two, were the earliest used to play gagaku.

Even though the Japanese use the same term 雅楽 (yǎyuè in Mandarin Chinese, ngahngohk in Cantonese), the form of music imported from China was primarily banquet music engaku rather than the ceremonial music of the Chinese yǎyuè. The importation of music peaked during the Tang Dynasty, and these pieces are called Tōgaku (Tang music). Gagaku pieces earlier than Tang Dynasty are called kogaku (ancient music), while those from after the Tang Dynasty are called shingaku (new music). The term gagaku itself was first recorded in 701, when the first imperial academy of music Gagakuryō was established.[5]

Music from the Korean kingdom of Goguryeo, which is pronounced Koma in Japanese, had been recorded as early as 453 AD, and komagaku was eventually used as a term that covered all Korean pieces. Komagaku and Tōgaku became established in southern Japan during the Nara period (710–794). In 736, music from India and Vietnam were also introduced and these are called Tenjikugaku (天竺楽) and Rinyūgaku (林邑楽) respectively.

In the 8th century, during the Nara period, gagaku was performed at national events, such as the erection of the Great Buddha of Todai-ji Temple, by organizing gagaku performance groups at large temples.

From the 9th century to the 10th century, during the Heian period, traditional gagaku was developed and indigenous to Japan through fusion with music unique to Japan, and it changed greatly. Gagaku was almost completed by the fusion of Tōgaku, Komagaku, Tenjikugaku and Rinyūgaku which were introduced from Asian countries, with Kuniburi no utamai, traditional Japanese music, and Utaimono, songs born in the Heian period.[2][3] During this period, Many pieces of gagaku music were created and foreign-style gagaku music were arranged and renewed. gagaku was also reorganized, and foreign-style gagaku music was classified into categories called Sahō (左方, left side) and Uhō (右方, right side). Chinese, Vietnamese and Indian style was classified on the Sahō, and Korean and Manchurian style was classified on the Uhō. And Tenjikugaku and Rinyūgaku were also included in the category of Tōgaku.[2][3][6]

The popularity of gagaku reached its peak in the 9th century to the 10th century when court aristocracy began to hold private concerts, but declined in the Kamakura period (1185-1333) when the power of the court aristocracy became diminished while that of the samurai rose.[6] Gagaku was played by musicians who belonged to hereditary guilds. During the Kamakura period, military rule was imposed and gagaku was performed rarely at court. At this time, there were three guilds, based in Osaka, Nara and Kyoto.

Because of the Ōnin War, a civil war from 1467 to 1477 during the Muromachi period, gagaku ensembles ceased to perform in Kyoto for about 100 years. In the Edo period, the Tokugawa Shogunate revived and reorganized the court-style ensembles, the direct ancestors of the present gagaku ensembles.

After the Meiji Restoration of 1868, musicians from all three guilds came to the capital and their descendants make up most of the current Tokyo Imperial Palace Music Department. By that time, the present ensemble composition had been established, consisting of three wind instruments – hichiriki, ryūteki, and shō (bamboo mouth organ used to provide harmony) – and three percussion instruments – kakko (small drum), shōko (metal percussion), and taiko (drum) or dadaiko (large drum), supplemented by gakubiwa.

Gagaku also accompanies classical dance performances called bugaku (舞楽). It may be used in religious ceremonies in some Buddhist temples.[7]

In 1955, the Japanese government recognized gagaku and bugaku as important National Treasures.

Today, gagaku is performed in three ways:[8]

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