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sineoko [7]
2 years ago
12

QUESTION 1

English
2 answers:
andrezito [222]2 years ago
5 0
1) c) are

2) b) is

3) a) am

4) c) are

5) c) are
tatiyna2 years ago
4 0
1 - are
2- is
3- am
4- are
5- are
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When you type your brainly password it sensors it out ********** I just tried, I never knew
solmaris [256]

Answer:

i gotta try this o_O

Explanation:

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2 years ago
President Lincoln’s second inaugural address <br> Part B
miskamm [114]

Answer:

Fellow Countrymen

At this second appearing to take the oath of the presidential office, there is less occasion for an extended address than there was at the first. Then a statement, somewhat in detail, of a course to be pursued, seemed fitting and proper. Now, at the expiration of four years, during which public declarations have been constantly called forth on every point and phase of the great contest which still absorbs the attention, and engrosses the enerergies of the nation, little that is new could be presented. The progress of our arms, upon which all else chiefly depends, is as well known to the public as to myself; and it is, I trust, reasonably satisfactory and encouraging to all. With high hope for the future, no prediction in regard to it is ventured.

On the occasion corresponding to this four years ago, all thoughts were anxiously directed to an impending civil-war. All dreaded it -- all sought to avert it. While the inaugeral address was being delivered from this place, devoted altogether to saving the Union without war, insurgent agents were in the city seeking to destroy it without war -- seeking to dissole the Union, and divide effects, by negotiation. Both parties deprecated war; but one of them would make war rather than let the nation survive; and the other would accept war rather than let it perish. And the war came.

One eighth of the whole population were colored slaves, not distributed generally over the Union, but localized in the Southern half part of it. These slaves constituted a peculiar and powerful interest. All knew that this interest was, somehow, the cause of the war. To strengthen, perpetuate, and extend this interest was the object for which the insurgents would rend the Union, even by war; while the government claimed no right to do more than to restrict the territorial enlargement of it. Neither party expected for the war, the magnitude, or the duration, which it has already attained. Neither anticipated that the cause of the conflict might cease with, or even before, the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding. Both read the same Bible, and pray to the same God; and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God's assistance in wringing their bread from the sweat of other men's faces; but let us judge not that we be not judged. The prayers of both could not be answered; that of neither has been answered fully. The Almighty has His own purposes. "Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!" If we shall suppose that American Slavery is one of those offences which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South, this terrible war, as the woe due to those by whom the offence came, shall we discern therein any departure from those divine attributes which the believers in a Living God always ascribe to Him? Fondly do we hope -- fervently do we pray -- that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue, until all the wealth piled by the bond-man's two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash, shall be paid by another drawn with the sword, as was said f[our] three thousand years ago, so still it must be said "the judgments of the Lord, are true and righteous altogether"

With malice toward none; with charity for all; with firmness in the right, as God gives us to see the right, let us strive on to finish the work we are in; to bind up the nation's wounds; to care for him who shall have borne the battle, and for his widow, and his orphan -- to achieve and cherish a lasting peace among ourselves and with the world. to do all which may achieve and cherish a just, and a lasting peace, among ourselves, and with the world. all nations.

[Endorsed by Lincoln:]

Original manuscript of second Inaugeral presented to Major John Hay.

A. Lincoln

April 10, 1865

Explanation:

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3 years ago
Write four sentences that incorporate ‘imagery’ (all of your senses) to describe a place that you like to visit.
Wewaii [24]

I wish to partake in such immense scenery with unbiased vision.

To take in the strong aroma which has brought joy to many before me with such a ocean of flowers.

To hear the chirping of birds and the buzz of bees pollinating does me great joy.

I wish to hold this place; all its worth and beauty in such corrupted and dark hands, to feast on the many rewards this lavish land provides.

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3 years ago
Hiii , please help meee ♡♡​
slavikrds [6]
I don’t know what I am supposed to help you with. But if you ask me in the comment section below I’m sure I can help.
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3 years ago
40 POINTS
mezya [45]

Answer:

Explanation:

Prayer"

"Holy Willie's Prayer," written in 1785, was printed in 1789 and reprinted in 1799. It was one of the poet's favorite verses, and he sent a copy to his friend, the convivial preacher John M'Math, who had requested it, along with a dedicatory poem titled "Epistle to the Rev. John M'Math" (published in 1808). To M'Math he sent his "Argument" as background information:Holy Willie was a rather oldish bachelor elder, in the parish of Mauchline, and much and justly famed for that polemical chattering which ends in tippling orthodoxy, and for that spiritualized bawdry which refines to liquorish devotion.

The real-life "Willie" whom Burns had in mind was William Fisher, a strict Presbyterian elder of the Mauchline church.

In his satire on religious fanaticism, Burns cleverly allows Willie to witness against himself. Willie's prayer, addressed to the deity of Calvinist doctrine, is really a self-serving plea to be forgiven for his own sins of sexual promiscuity (with Meg). Willie's God—more cruel than righteous—punishes sinners according to the doctrine of predestination of saints: Only a small number of "elect" souls, chosen before their births, will enter Heaven; the others, no matter their goodness, piety, or deeds, are condemned (predestined) to Hell. Willie exults in thoughts of revenge toward the miserable souls who are doomed to such eternal torment. The victims over whom he gloats are, from the reader's point of view, far less deserving of hellfire than Willie, a hypocrite, lecher, and demon of wrath.

In the "Epistle to the Rev. John M'Math," Burns defends his own simple creed as one superior to self-styled "holy" Willie's: "God knows, I'm no the thing I should be,/ Nor am I even the thing I could be,/ But twenty times I rather would be/ An atheist clean/ Than under gospel colors hid be,/ Just for a screen." His argument, he avers, is not against a benign doctrine of Christianity with its reach of forgiveness for sincerely repented sins, but against the hypocrites and scoundrels "even wi' holy robes,/ But hellish spirit!"

4 0
3 years ago
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