Answer:
The answer is Backstage Behavior.
Explanation:
How we act back stage is liberated from the desires and standards that shape our conduct when we are front stage. Being at home rather than out in broad daylight, or at work or school, is the clearest boundary of the contrast among front and back stage in social life. Given this, we are regularly more loose and agreeable when back stage, we let our protect down, and we may be what we consider our uninhibited or "genuine" selves. We push off components of our appearance required for a front stage execution, such as swapping work garments for easygoing garments and lounge-wear and perhaps change the manner in which we talk and comport our bodies.
During the 1930s, the combination of the Great Depression and the memory of tragic losses in World War I contributed to pushing American public opinion and policy toward isolationism.
Answer:
may not be applied to those who were under 18 when they committed a crime
Explanation:
The Supreme Court has decided that the death penalty may not be applied to those who were under 18 when they committed a crime. Even if they commit a horrific crime, such as homicide, the most ammount of time they can serve is live in prison, without parole. Also, in 2012 the court announced that life in prison for anyone under the age of 18, is unconstitutional. Therefore, most children will have a resentencing hearing to decide how long their new sentence will be. However, the judge does not have to change their sentence.
In the film, How Cultures are Studied, Napoleon Chagnon believes myths are important to study because they embody a people's worldview.
<h3>Who was
Napoleon Chagnon?</h3>
Napoleon Chagnon passed away on September 21 in Traverse City, Michigan. He was a cultural anthropologist whose research on the Yanomami people of the Amazon rain forest made them well-known, but whose techniques sparked bitter arguments among other anthropologists.
Chagnon established field techniques for systematic data gathering and mathematical data analysis through repeated journeys to the Amazon. These techniques were published in the 1974 book Studying the Yanomamö (11), which concentrates on the single, sizable community of Mishimishimaböwei-Teri.
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