Many developing countries from Middle East to South America have attempted to master the process of development but have failed.
And one of the major reasons behind this is "Domestic Monopoly Power." Most of these countries are trapped in their local markets and do not open their markets internationally.
Domestic group interests have small incentives to open up their markets to international firms with advanced technologies.
However, if they even try to open their borders, they still remain trapped in low or middle levels of income.That's why poor countries remain poor over the period of time.
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Internal conflict between work groups and teams is known as intergroup conflict.
The maximum chandelier weight that cord can be suported is 138.77 kg.
According to the Newton's second law of motion, the force of gravity is exerted on the chandelier is downward.
Weight is another word for the force of gravity mg. We can solve for the mass using the formula W=F g=mg or w=mg as Weight W is just another word for the force of gravity Fg.
And the mass of the object by the magnitude of the acceleration due to gravity is always 9.8ms(square).
we know that a cord can sustain the force of 1360 n equivalent to weight.
place the value in above equation,
1360= m(9.8)
m= 138.77
so, the maximum chandelier weight that cord can be suported is 138.77 kg.
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Answer:
The British response to the Boston Tea Party was to impose even more stringent policies on the Massachusetts colony. The Coercive Acts levied fines for the destroyed tea, sent British troops to Boston, and rewrote the colonial charter of Massachusetts, giving broadly expanded powers to the royally appointed governor.
Explanation:
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Answer: a. What motivates people.
Explanation:
According to the doctrine of Psychologism Egoism, people are always motivated to act following their own interests, meaning that all human motivation is egoistic. This theory, therefore, is about what motivates people´s actions. Is not about what is good and right, as the motivation is considered ultimately egoistic. The theory establishes no relation between motivations and religion, nor normative ethics, or specific rules as deontology would suggest.
