Answer:
Health insurance.
Car insurance.
Life insurance.
Homeowners insurance.
Renters insurance.
Pet insurance.
etc..
Explanation:
I dont rlly know if this is what you meant.. So, I'm just hoping it is. :)
Answer:
a. natural law for Josh, and legal positivism for Colin.
Explanation:
Natural law is a concept that seeks to ground law in common sense, rationality, equity and pragmatism. It does not propose a description of human affairs through a formalized theory or law; Nor does it seek to reach the level of descriptive social science. Natural law has, as its project, to evaluate human options in order to act reasonably and well in the conception of the individual. Josh is using the concept of natural law when he believes, based on his own common sense conceptions, that it is correct for him to decide how fast he will have to ride his own car.
On the other hand, legal positivism refers to a set of norms formulated and enforced by human beings. These norms represent an order that must be followed even if it seems unfair and incorrect. This can be seen in Colin's argument that Josh must slow down the car because it is exceeding the speed allowed by law.
Answer:
Democracy itself is defined through the concept of institution. A democracy, Przeworski told us, is possible when the relevant political forces can find institutions that give a reasonable guarantee that their interests will not be affected in an extremely adverse way in democratic competition, that is, when interests are subjected to institutionalized uncertainty. (1986). Trust in institutions is closely linked to political culture. Almond and Verba in The Civic Culture: political Attitudes and Democracy in Five Nations (1963) in a study carried out in 1959, they detect that in what they call a modern society there is much more participation, the key for them would be in the political culture. This refers to the attitude of individuals towards the political system and the role they play as individuals within it. Both attitudes, according to Almond and Verba, can be appreciated through certain patterns of orientation towards the political objects of a nation. These patterns can be of four forms: political orientation, which refers to the internalization of the objects of the political system and the relationships between these objects: the cognitive orientation of the system, which refers to the knowledge of what there is, for example the results of public policy; affective orientation, which focuses on feelings towards the political system, its roles, and functioning; and finally, evaluative orientation, which unites the elements of the previous orientations and allows generating evaluative criteria. Trust in institutions permeates these three levels of political orientation. Finally, Frederick C. Turner and John D. Martz (1997) have analyzed the case of Latin America, where the trust of citizens in institutions is an essential factor for the consolidation of democracy. Ludolfo Paramio (1999) argues that party identification and trust in institutions are conditions for the proper functioning of democracy. In short, institutions are the basis, feed and give value to democracy through various mechanisms at different times. March and Olsen (2006) point out that there are various theoretical approaches to institutions that are distinguished mainly by: first, how they conceive the nature of institutions; second, how they explain the processes that translate into structures and rules and their political impacts, and, lastly, the processes that turn human behavior into rules and structures to maintain, transform or eliminate institutions
I think you forgot to give the options along with your question. I am answering the question based on my research and knowledge. "They shared similar marriage customs" is the one that <span>was a common theme shared by the Mayan and Aztec civilizations. I hope that the answer has come to your help.</span>
