The correct answer is the first one: Melville is building a mood of suspense.
Long before Ahab appears in the story, there is an atmosphere of mystery about the captain of the ship. The owners call in the crew in while Ahab is absent. Ishmael is told that Ahab is a man of few words but deep meaning; from the first moment, it is clear that the captain has a complicated personality. He is an "ungodly, god-like" man who has attended colleges as well as he has been among cannibals. Ahab is ungodly because he refuses to submit to a higher power. He does not worship or even acknowledge that there are forces beyond himself. Ahab is god-like in the sense that he represents a higher power; perhaps he even wants to be considered as a God.
The mystery is deepened as Ahab remains in his cabin through the first days of the trip. Ishmael grows anxious, checking the area outside the captain's cabin whenever the narrator goes on watch. When Ahab finally appears, in this chapter 28, he is an imposing figure whose haunted look sends shivers Ishmael's spine.
Myatt's central claim is that life is not fair. While we cannot control our birth, we can control our choices and attitudes.
Therefore, he argues that life is only as fair as we make it, since we control our attitude and the choices we make.
To make his point, he uses general example of people who have overcome a variety of difficulties. He uses the specific example of the young man from Africa who came to America with nothing and is now the president of a tech firm. He relates a personal anecdote about his own youth and how he overcame a stroke.
At the end of the article Myatt reiterates that life is not fair, nor should the government try to make life fair. Instead, each individual needs to overcome his or her own difficulties by changing perspective.
A group of lines of poetry that is separated from other is called a stanza.
The answer is B. Fredrick Douglass never describes his means of escape. He didn't want to disclose the information because he didn't want slaveholders to know how he or any other slave could have escaped.