Answer:
It's about pride and reaching for the best.
Explanation:
Arachne is a tale of pride and human limits at its heart. Arachne, a gifted Weaver, is a young girl who thrives on the attention of her patrons. Arachne finally boasts that her weaving is stronger than Athena's due to her youth and inexperience, as well as her knowledge of her superior skills.
To prepare readers for the difficulty of the days that lay ahead.
Answer:
The correct answer is How-To.
Explanation:
The non-fiction genre proposes a writing that excludes the fictitious and works with documentary material without being realistic, emphasizes the montage and the way of organizing the material, rejects the concept of verisimilitude as an illusion of reality, as an attempt to make believe that the text conforms to reality and can faithfully reflect the facts.
Inside it we can find the How-To Genre. As their name indicates, here we can find texts that explain how to do something. They contain a step by step with each of the things that we must do certain specific tasks.
An example of this would be a book that teaches you to repair an appliance.
A claim of fact makes a statement about something that can be proved or disproved with factual evidence. However, keep in mind the basic quality of claims, that they have to be debatable, and offer an assertion about an issue.
In the odyssey the inferences ‘men like us who eat bread’ best supports the odysseus' arrival home
<u>Explanation:</u>
‘The Odyssey’ is a poem written by Homer. This is a poem about Odysseus who’s sole purpose is to reach his home and reunite with his wife. But it wasn’t easy for him to reach his destination. The reason why he left his home was because he was a warrior and wanted to fight in the battlefield of Trojan war.
As the poem moves forward, readers get to known what all difficulties Odysseus face. But the line from the poem, ‘men like us who eat bread’ indicates that there are people who offer such hospitality because of whom Odysseus’s goal of reaching his home is accomplished.
