Answer:
The disc jockey can simply run a what is called a random experiment. In this experiment, she takes all the songs, and defines the probability of a particular song being played.
Explanation:
More specifically, in her random experiment, the DJ has a specific number of songs in total. Let's assume that she has 9 songs in total: 3 rock songs, 3 country songs, and 3 pop songs. We can assume this because the question says that she has an equal number of songs per genre.
The probability of the first song being a country song is therefore 1/9, because the country song is 1 among 9 songs in total.
The probability of the second song also being a country song is 1/8, because now, there are only 8 songs remaining,
Finally, the probability of the third song also being a country song is 1/7, again, because now, there are only 7 songs remaining.
Now, to find the probability of the first three songs all being country song, we multiply the above probabilities.
1/9 * 1/8 * 1/7 = 1/504 or 0.19%.
As we can see, the probability is extremely low.
In the Sykes-Picot agreement, concluded on May 19, 1916, France and Britain divided up the Arab territories of the former Ottoman Empire into spheres of influence. In its designated sphere, it was agreed, each country shall be allowed to establish such direct or indirect administration or control as they desire and as they may think fit to arrange with the Arab State or Confederation of Arab States. Under Sykes-Picot, the Syrian coast and much of modern-day Lebanon went to France; Britain would take direct control over central and southern Mesopotamia, around the Baghdad and Basra provinces. Palestine would have an international administration, as other Christian powers, namely Russia, held an interest in this region. The rest of the territory in question a huge area including modern-day Syria, Mosul in northern Iraq, and Jordan would have local Arab chiefs under French supervision in the north and British in the south. Also, Britain and France would retain free passage and trade in the other’s zone of influence.
Hello. You forgot to enter the text to which this question refers. The text is:
Set your sight on being a scribe; a fine profession that suits you. . . . You stride freely on the road. You will not be like a hired ox. You are in front of others. . . .
Look, I instruct you [as a scribe] to make you sound; to make you hold the [writing] palette freely. To make you become one the king trusts; to make you gain entrance to treasury and granary. . . . You are dressed in fine clothes; you own horses. Your boat is on the river; you are supplied with attendants. You stride about inspecting. A mansion is built in your town. You have a powerful office, given you by the king. Male and female slaves are about you. . . . Put the writings in your heart, and you will be protected from all kinds of toil. You will become a worthy official.
His majesty found me a common builder. His majesty conferred upon me the (successive offices of) journeyman builder, master builder, and master of a craft. (Next) his majesty conferred upon me the (successive offices of) Royal Constructor and Builder, Royal Attaché, and Royal Constructor and Architect. . . . His majesty did all this because his majesty favored me so greatly.
Answer:
It shows that it has reached the king's trust. That was the biggest reason for his success. Other factors that may have contributed to this success are dedication, hard work and obedience.
Explanation:
According to the reading of the text above, we can see that the narrator is introducing a new scribe, following in his footsteps. That's because he was a very important scribe for the king, who promoted him many riches, respect and honor. According to the reading, we can see that the narrator attracted and honored the king's trust, in addition to doing the job that was asked of him in the best possible way, which allowed the king to like him and give him several favors.
Split<span> in Islam is that between the majority Sunnis and the minority Shiites. The split goes back to events in the 7th century:</span>
After Mohammed’s death in 632, leadership of the Islamic community passed to Abu Bakr as-Siddiq, one of Mohammed’s closest companions. Some in the community felt that this succession was not legitimate, and that the title of caliph really belonged to Ali ibn Abi Talib. Ali’s claim was supported by the fact that he was Mohammed’s cousin, his adopted son, his first convert (at the age of nine), and husband of his daughter Fatima. Both sides believe that Mohammed specifically designated their man: Supporters of Abu became the Sunnis, those of ibn Ali the Shiites.
<span>The Caliphate passed from Abu Bakr to Umar, and from Umar to Ulthman. Ulthman at last passed the torch to Ali. When Ali was murdered in 661, the Caliphate passed to Muawiya, who would found the famous Umayyid Caliphate. Ali was buried in Najaf in what is now Iraq, and the site remains a major Shiite holy site. </span>
<span>Sunni refers to the sunnas, or oral traditions and interpretations of the Koran -- a body of work similar to the Jewish Talmud. Sunnis believe that the position of Caliph should be a position to which one is elected by the </span>religious leaders<span> of the Islamic community, and not dependent on direct lineage from Mohammed.</span>
<span>Shiite comes from the word shia, which means "the party (of Ali)." They are mostly found in Iran and Iraq, and among the Palestinians. They consider certain direct descendants of Ali - the Imams - infallible and the true inheritors of Mohammed. Ali was the first Imam, his son Hassan the second, his second son Hussein the third. Ali’s sons were killed in the conflict with Caliph Muawiya. However, their succession ended with the 12th Imam, who went into hiding in 940. Most Shiites believe that the 12th Imam will reemerge someday as the Mahdi or Messiah, and reassert his leadership of the Islamic world. In the meantime, ayatollahs are elected to serve as </span>caretakers<span> of the faith.</span>
<span>Most Sunnis and Shiites are liberal, although not by western standards. In peaceful and prosperous times, there is little conflict between them. But both have more extreme factions as well. Some Shiites, for example, have a tradition of valuing martyrdom that came out of their early experiences of conflict with the Sunnis. The most famous Sunni extremist faction is the Wahhabi sect, of which Osama bin Laden is possibly a member. It is characterized by radical fundamentalism: The Koran is not to be interpreted but rather taken literally. There are to be no prayers or other appeals to </span>prophets, saints, or any entity other than God. There are to be no images of or monuments to any supposed Islamic leaders, not even elaborate tombs for famous Moslems. And the Koran is to be the sole source of secular as well as religious law.
<span>Another famous group is the Sufi movement, which can be Sunni or Shiite. Sufis are mystics who believe that God’s love shines through everything, even ugliness and evil, and that by attaining a certain state of mind, one can directly experience this. In this sense, they resemble Zen Buddhism. Sufism is also noted for its use of stories that have layered </span><span>meanin</span>
Answer:
David Ruller declared a civil emergency because of the Coronavirus outbreak.
Explanation: