Transcript of IMAGERY USED IN "NIGHT" BY: ELIE WIESELSound
Wiesel uses sound to portray his hatred for constantly following orders.
Smell
Smell is used when Elie talks about his experience with the crematorium
Touch
Touch is a frequently used sense in "Night". Elie feels that it is his duty to always stay close to his father no matter what.
WHAT IS IMAGERY?
Imagery is a literary device used to further enhance the readers comprehension of a story.
<span>IMAGERY USED IN NIGHT</span>
An understatement is the downplay of something.
Answer:
Volta
Explanation:
Habit is a regular tendency or practice that humans do. They adopt a habit or used to a habit because custom in our society, the way many people do certain actions or performances. Hence, habit is closely related to custom in way transition is related to volta. Vlota is an Italian word which means to turn the idea or argument. In Petrarchan sonnet, transition occurs between octave and sestet.
Answer:
It gives the person who reads the sentence a clear picture of how the person feels whens they listen to their favorite music.
Explanation:
Answer:
holocourst
Explanation:
She was only 6 years old when the pogrom began, but Frances Flescher remembers everything.
As a little girl, Flescher was part of the substantial Jewish population of the Romanian city of Iasi. But, though 30% of the city’s population was Jewish by 1930, according to Yad Vashem, anti-Semitism spread during that decade, and the country ended up on the Axis side once World War II began. Then, on June 29, 1941, her father said he was going out to buy cigarettes and never returned.
In fact, by then, it was already the second day of the pogrom during which police, soldiers and civilians killed or arrested thousands of Jewish citizens of Iasi. On the heels of bombing of the city by Soviet forces — after which, according to Radu Ioanid’s history of the pogrom, Jews were accused of Soviet collaboration and systematically hunted down by their neighbors — thousands of people were murdered in the streets. Following that massacre, about 4,000 more Jews from Iasi, by Yad Vashem’s count, were put on “death trains.” Packed tightly and sealed, without enough water or even air for those on board, they ran back and forth between stations until more than 2,500 had died.