The correct answer is
B. Romanticism.Although
The Gleaners is considered a Realist painting, there are evident influences
from Romanticism. Jean-François Millet is an artist that belonged to the Barbizon
School, which was active between 1830 and 1870, which blended Realism with
Romanticism. Millet was the first artist to introduce landscaping in this
movement.
Answer: Observation.
Explanation: It’s pretty simple, recording something/noting something is pretty much observing. The question is a bit weird when “c.” says it’s correct.
Some of the main features of the architectural style include intricate detail, symmetry, harmony, and balance.
<h3>How to explain the architecture?</h3>
Architecture is the process and the product of planning, designing, and constructing buildings or other structures.
In this case, some of the main features of the architectural style include intricate detail, symmetry, harmony, and balance.
Learn more about architecture on:
brainly.com/question/9760486
#SPJ1
Answer:
Calixte Dakpogan's Vodun heritage is intrinsic to his work. Born to a family of blacksmiths, he grew up in the Goukoumé district of Porto Novo, Benin, a district dedicated to Ogun, the god of iron. Ogun is the principal divinity worshiped by the Dakpogan family. The tradition of metalworking has been carried from father to son since their ancestor Sabgo Ayato worked as a blacksmith in the royal court of King Toffa.
Explanation:
Calixte Dakpogan's Vodun heritage is intrinsic to his work. Born to a family of blacksmiths, he grew up in the Goukoumé district of Porto Novo, Benin, a district dedicated to Ogun, the god of iron. Ogun is the principal divinity worshiped by the Dakpogan family. The tradition of metalworking has been carried from father to son since their ancestor Sabgo Ayato worked as a blacksmith in the royal court of King Toffa.
The abundance of car wreckages in Porto Novo has provided Calixte Dakpogan with an inexhaustible source of materials. He began to use scavenged car parts to create standing figures, following directly in the tradition of Fon statues made from scrap iron in the early nineteenth century. In 1992, he was commissioned to create a series 100 of these works for Ouidah 92: The First International Festival of Vodun Arts and Cultures. Their contribution remains on permanent display. Today, after an interval of one and a half centuries, the relationship between Fon sculptures and the work of Dakpogan transcends purely visual or technical aspects, being intimately related with the creative process.
Since 1990, Calixte has worked independently, using salvaged metallic and plastic elements to create anthropomorphic figures and masks. A gas tank becomes a body or headlights become teeth. Two formless segments become a recognizable personage. His creations, full of talent, humour, and stories, are imbued with a contemporary imagination and an astounding inventiveness