Answer:back then people who favored republicanism were pro slavery, so the skulls represent the slaves and sitting on top of it is a wealthy man. who profits from the slaves
Explanation:
Close to people of similar ethnicities, cultures, and religions
The crash in 1929 had a broader effect, beyond the United States, bringing a <em>Great Depression in Europe</em>. Many countries didn't estimate correctely the <em>extension</em> of the American Great Depression. The economies were <em>interconnected</em> and soon many nations felt the consequences of their investment<em> no longer being available.</em>
The answer is C.
Answer:
Option A.
Explanation:
The problem of what would happen to infants who died unbaptized
, is the right answer.
Canto IV is a section of Inferno written by Dante Alighieri. It is lodged in Limbo, where noble non-Christians and unbaptized kids go. The central theme of the book is Justice. This theme makes a kind of sense because hell is where sinners persist to pay for those offences committed in living. However, there are nine categories of hell in the version of Dante.
One of the influential ecclesiastical concerns discussed in Canto IV is the predicament of what would happen to newborns who perished unbaptized.
The correct answer is Option D) The Monastic Movement.
The European Enlightenment, also known as the Age of Enlightenment or Age of Logic refers to an ideology which dominated most of Europe in the 18th Century.
It refers to a post-Renaissance Europe where science and logic had begun to play a greater role in the society.
People were questioning ancient dogmas, traditions and superstitions and beginning to discover the science behind many natural occurrences.
The age was significantly pushed by the Protestant reformation, the scientific revolution and the rise of secular humanism.
The Monastic Movement, on the other hand is a religious way of life, where a person shuns the 'material world' in devotion to God. It is the complete opposite of the European Enlightenment and had no part in it.
