<span>In the Yazoo Land Fraud of 1795, politicians from the state government of Georgia sold large tracts of land to land speculators who were political insiders. The land is part of what is now Alabama and Mississippi. State politicians sold the land for low prices so that they could make a lot of money due to the sheer area of land they sold.</span>
The English bought the island of Manhattan from American Indians is true about the interactions between English settlers and American Indians.
<u>Explanation:
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The man who bought the Manhattan in the year 1626 on May 4, is Peter Minuit, who was born in Germany in the year 1580. He was appointed as Governor of Dutch colony of New Amsterdam.
The person who sent Minuit to North America was Mr. Wesel who is the duchy of Cleves to take care of the West India companies holding America. He sailed through North America and bought the Manhattan Island from the native American for an amount of sixty guilders.
Answer:
A creation myth (or cosmogonic myth) is a symbolic narrative of how the world began and how people first came to inhabit it.[2][3] While in popular usage the term myth often refers to false or fanciful stories, formally, it does not imply falsehood. Cultures generally regard their creation myths as true.[4][5] In the society in which it is told, a creation myth is usually regarded as conveying profound truths, metaphorically, symbolically and sometimes in a historical or literal sense.[6][7] They are commonly, although not always, considered cosmogonical myths – that is, they describe the ordering of the cosmos from a state of chaos or amorphousness.[8]
Creation myths often share a number of features. They often are considered sacred accounts and can be found in nearly all known religious traditions.[9] They are all stories with a plot and characters who are either deities, human-like figures, or animals, who often speak and transform easily.[10] They are often set in a dim and nonspecific past that historian of religion Mircea Eliade termed in illo tempore ("at that time").[9][11] Creation myths address questions deeply meaningful to the society that shares them, revealing their central worldview and the framework for the self-identity of the culture and individual in a universal context.[12]
Creation myths develop in oral traditions and therefore typically have multiple versions;[3] found throughout human culture, they are the most common form of myth.[6]
Explanation:
None of the above ending prohibition in Oklahoma schools
