This phrase is attributed to Protagoras, a pre-Socratic Greek philosopher. Although the phase is open to interpretation, one of its possible meanings is the fact that humans are at the center of all existence. Moreover, human perception is the standard of objectivity by which everything else is measured. Therefore, this phrase implies that there is no "force" or "being" outside of humans that can provide us with answers to the questions of existence.
This view is closer to that of Greek religion than to that of Hebrew religion, Judaism. Judaism believes in an <em>objetive</em> truth and <em>objective</em> moral rules, contained in the Torah. Moreover, Jews believe that there is one single God, which is omnipotent and all-knowing, and therefore truth emanates from him and not from men.
On the other hand, Greek religion contains many different gods, all of which are imperfect. This suggests that the behaviour or "teachings" of the gods cannot provide us with an objective truth. Humans need to create their own moral codes and their own assumptions about the world in order to establish their societies. Moreover, gods participate very little in human life and when they do they often create chaos or are defeated, suggesting that gods are fallible and cannot control the whole world. These assumptions mean that Greeks believe humans are significantly autonomous and independent from gods, allowing them to believe that they are at the center of all knowledge and experience.
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From roughly 1919 to 1935, the literary and artistic movement now known as the Harlem Renaissance produced an outpouring of celebrated works by Black artists and writers.
Relatively recent scholarship has emphasized not only the influence gay social networks had on the Harlem Renaissance’s development, but also the importance of sexual identity in more fully understanding a person’s work and creative process. Key LGBT figures of this period include, among others, poets Langston Hughes, Countee Cullen, and Claude McKay; performers Ethel Waters, Edna Thomas, and Alberta Hunter; intellectual Alain Locke; literary salon owner Alexander Gumby; and sculptor Richmond Barthé.
This curated theme features a selection of literary salons, neighborhood institutions, public art, and residences that reflect the impact of the Black LGBT community on one of the 20th century’s most significant cultural movements.
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In 1985, Mikhail Gorbachev became the leader of the Soviet Union.Gorbachev saw that the arms race with the United States and the war in Afghanistan had the potential to bankrupt the Soviet Union. Gorbachev was a reformer. He believed that political and economic reforms went together, and if the Soviet economy was not reformed, it could collapse Under his policy of glasnost—speaking openly about Soviet problems—Soviet citizens were allowed to criticize the government.Finally, Gorbachev wanted to improve relations with the United States. In 1987, Gorbachev and Reagan agreed to a new arms treaty in which the Soviet Union and the United States each pledged to eliminate short- and medium-range nuclear missiles.
