Crusading had become more expensive by the end of the 13th century. A Crusade army used to be made up of knights who served under a lord and paid for their own expenses. Many nobility sought royal service as a result of economic difficulties. As a result, royal armies became more professional, and many knights and foot troops were paid to serve. Furthermore, with the expansion of royal authority, major Crusades could no longer be cobbled together by feudal lords, but were increasingly reliant on kings, who were prone to being distracted by domestic affairs.
Explanation:
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The failure of the Second Crusade marked a turning point in Outramers' history. The fall of Edessa completed the first phase of the Islamic Renaissance. And the Islamic conquest was evidenced by the disastrous failure of a great expedition to restore Frankish hegemony.
One of the main reasons for this failure was the difference in habits and outlook between the Franks living in the East and their cousins living in the West. It was a shock to the Crusaders to discover in Palestine a society that changed their way of life for a generation. They spoke in a French dialect. They were staunch adherents of the Latin Church and their government adhered to what we call feudal. However, these superficial similarities only make the inconsistency even more embarrassing for newcomers. If there were more
colonialists, the Western lifestyle could have been maintained. But they were an insignificant minority in a country where the climate and way of life were unfamiliar to them. Actual figures are only guesses. But apparently there were never a thousand barons and knights permanently residing in the kingdom of Jerusalem. Their peaceful relatives, women and the elderly, could not exceed a thousand. Many children were born, but few survived. That is, besides the hundreds of priests and knights of the Order, there were only two or three thousand adult representatives of the Frankish upper classes.
The Jews believe in a messianic era that will bring about a resurrection of the dead and Day of Judgment. This will be followed by Olam Ha Ba -- a better “World to Come.” There are few absolutes in Judaism, and always much discussion and disagreement between rabbinical scholars. Some rabbis believe this Day of Judgment will happen after the resurrection, while others believe it is accomplished every year on Rosh Hashanah.