Answer:
When Thoreau says <em>superfluous wealth</em> he refers to money that is not needed or there is more of it than enough and that with all that money can be bought just things that we do not need. Those things make us blind for what should be really important in life. As he goes on in the second sentence - we can have money, but we can not buy what our soul needs. Life can be experienced far more fully when living simply.
Idk cause I’ve never read it but can u add the passage maybe
This is a man vs man scenario because Tybalt is looking for Romeo for crashing the capulet party this is the rising action of the story
Answer:
Theroux’s points are all accurate to this day. He presents certain objectives that are still presented today among women and men. Specifically, Theroux utilizes factors such as ‘ In a sense, little girls are traditionally urged to please adults with a kind of coquettishness, while boys are enjoined to behave like monkeys towards each other. The nine year old coquette proceeds to become womanish in a subtle power game in which she learns to be sexually indispensable, socially decorative and always alert to a man’s sense of inadequacy’ and ‘Femininity — being ladylike — implies needing a man as witness and seducer; but masculinity celebrates the exclusive company of men. That is why it is so grotesque; and that is also why there is no manliness without inadequacy — because it denies men the natural friendship of women.’ This evidence depicts how even in the present day, his theories among both genders continue to remain accurate.
Explanation:
Theroux’s points are all accurate to this day. He presents certain objectives that are still presented today among women and men. Specifically, Theroux utilizes factors such as ‘ In a sense, little girls are traditionally urged to please adults with a kind of coquettishness, while boys are enjoined to behave like monkeys towards each other. The nine year old coquette proceeds to become womanish in a subtle power game in which she learns to be sexually indispensable, socially decorative and always alert to a man’s sense of inadequacy’ and ‘Femininity — being ladylike — implies needing a man as witness and seducer; but masculinity celebrates the exclusive company of men. That is why it is so grotesque; and that is also why there is no manliness without inadequacy — because it denies men the natural friendship of women.’ This evidence depicts how even in the present day, his theories among both genders continue to remain accurate.
