Not sure on the answer to this one
Answer:
first and second
Explanation:
Black citizens were denied access to the same public facilities as whites.
Marriages between white and nonwhite citizens were forbidden.
Nonwhite citizens were required to carry identification papers with them at all times.
Lincoln hoped to use a well-known figure of speech to help rouse the people to recognition of the magnitude of the ongoing debates over the legality of slavery. His use of this paraphrased metaphor is perhaps clearer when you look at some more of his speech:
"A house divided against itself cannot stand." I believe the government cannot endure permanently half slave and half free. I do not expect the Union to be dissolved — I do not expect the house to fall — but I do expect it will cease to be divided. It will become all one thing or all the other. Either the opponents of slavery will arrest the further spread of it, and place it where the public mind shall rest in the belief that it is in the course of ultimate extinction; or its advocates will push it forward till it shall become alike lawful in all the States, old as well as new — North as well as South.
As you can see, in this metaphor, the "house" refers to the Union — to the United States of America — and that house was divided between the opponents and advocates of slavery. Lincoln felt that the ideals of freedom for all and the institution of slavery could not coexist — morally, socially, or legally — under one nation. Slavery must ultimately be universally accepted or universally denied.
Answer:
W. E. B. Du Bois was an important American thinker: a poet, philosopher, economic historian, sociologist, and social critic. His work resists easy classification. This article focuses exclusively on Du Bois’ contribution to philosophy; but the reader must keep in mind throughout that Du Bois is more than a philosopher; he is, for many, a great social leader. His extensive efforts all bend toward a common goal, the equality of colored people. His philosophy is significant today because it addresses what many would argue is the real world problem of white domination. So long as racist white privilege exists, and suppresses the dreams and the freedoms of human beings, so long will Du Bois be relevant as a thinker, for he, more than almost any other, employed thought in the service of exposing this privilege, and worked to eliminate it in the service of a greater humanity. Du Bois’ pragmatist philosophy, as well as his other work, underlies and supports this larger social aim. Later in life, Du Bois turned to communism as the means to achieve equality. He envisioned communism as a society that promoted the well being of all its members, not simply a few. Du Bois came to believe that the economic condition of Africans and African-Americans was one of the primary modes of their oppression, and that a more equitable distribution of wealth, as advanced by Marx, was the remedy for the situation.
Explanation:
By 334 BC there were 7 warring states: Qin, Chu, Zhao, Wei, Han, Yan, and Qi. The Warring States Period ended with Qin's conquest of the other states. It was succeeded by the Qin Dynasty in 221 BC, which marked the transition between ancient China and Imperial China.
