Religion affected many aspects of the art form in Greece. Greeks considered religion to be necessary to the well-being of the state of temples that were dedicated to gods and goddesses which were the major buildings in Greek cities. ... Being emphasized as important accomplishes were human beings in Greek art.
Answer:
The Puritan work ethic of the 13 colonies and their founders valued hard work over idleness, and this ethos applied to children as well. Through the first half of the 1800s, child labor was an essential part of the agricultural and handicraft economy of the United States. Children worked on family farms and as indentured servants for others. To learn a trade, boys began their apprenticeships between the ages of ten and fourteen.
Explanation:
Child labor, or the use of children as servants and apprentices, has been practiced throughout most of human history, but reached a zenith during the Industrial Revolution. Miserable working conditions including crowded and unclean factories, a lack of safety codes or legislation and long hours were the norm. Crucially, children could be paid less, were less likely to organize into unions and their small stature enabled them to complete tasks in factories or mines that would be challenging for adults. Working children were unable to attend school—creating a cycle of poverty that was difficult to break. Nineteenth century reformers and labor organizers sought to restrict child labor and improve working conditions to uplift the masses, but it took the Great Depression—a time when Americans were desperate for employment—to shake long-held practices of child labor in the United States.
Assyria was the region located in the ancient Near East which, under the Neo-Assyrian Empire, reached from Mesopotamia (modern-day Iraq) through Asia Minor (modern Turkey) and down through Egypt. The empire began modestly at the city of Ashur (known as Subartu to the Sumerians), located in Mesopotamia north-east of Babylon, where merchants who traded in Anatolia became increasingly wealthy and that affluence allowed for the growth and prosperity of the city.
According to one interpretation of passages in the biblical Book of Genesis, Ashur was founded by a man named Ashur son of Shem, son of Noah, after the Great Flood, who then went on to found the other important Assyrian cities. A more likely account is that the city was named Ashur after the deity of that name sometime in the 3rd millennium BCE; the same god's name is the origin for `Assyria'. The biblical version of the origin of Ashur appears later in the historical record after the Assyrians had accepted Christianity and so it is thought to be a re-interpretation of their early history which was more in keeping with their newly-adopted belief system.
The Assyrians were a Semitic people who originally spoke and wrote Akkadian before the easier to use Aramaic language became more popular. Historians have divided the rise and fall of the Assyrian Empire into three periods: The Old Kingdom, The Middle Empire, and The Late Empire (also known as the Neo-Assyrian Empire), although it should be noted that Assyrian history continued on past that point; there are still Assyrians living in the regions of Iran and Iraq, and elsewhere, in the present day. The Assyrian Empire is considered the greatest of the Mesopotamian empires due to its expanse and the development of the bureaucracy and military strategies which allowed it to grow and flourish.
The trade colony of Karum Kanesh was among the most lucrative centres for trade in the ancient Near East
Answer:
Although he instituted some beneficial reforms, Suleiman was not a “magnificent” ruler because his expansion of the Ottoman Empire was through aggressive warfare and conquering weaker regimes. ... The reforms instituted by Suleiman created a powerful, stable, and tolerant empire, making him a “magnificent” Ottoman leader.
Explanation:
