Seems that you may need to provide your own information that you’ve gained! you haven’t included the crash course video. i would recommend watching the video over and picking out 3 things that you learned. i’ve seen crash course videos before (not the one above of course) and they’re very easy to understand and there’s TONS of info, it’s quite easy to pick out three things :)
In voter id law debate has been talked about in many places in 1986 the first debate was held and they talked about why or how people were making different ids in different states
Answer:
The origin story shows heroes born out of trauma, destiny or chance rising to a place of immortality.
In the predictability of our superheroes we find a stability and comfort that will keep them forever relevant.
Explanation:
Deep within the history of 20th century pop-culture, America has always had a fascination with our caped crusaders. Even if you do not call yourself a "comic book fan," the influence of superheroes on our culture is undeniable. Just their names alone (Superman, Batman, Spiderman and Captain America to name a few) bring with them an instant image of who they are and what they stand for.
Despite the ever-changing status we find ourselves in, superheroes are the exception to the rule. They are static, developmentally arrested, and selfless, and we love it.
Answer:
Two distinct laws passed in Nazi Germany in September 1935 are known collectively as the Nuremberg Laws: the Reich Citizenship Law and the Law for the Protection of German Blood and German Honor. These laws embodied many of the racial theories underpinning Nazi ideology. They would provide the legal framework for the systematic persecution of Jews in Germany.
Adolf Hitler announced the Nuremberg Laws on September 15, 1935. Germany’s parliament (the Reichstag), then made up entirely of Nazi representatives, passed the laws. Antisemitism was of central importance to the Nazi Party, so Hitler had called parliament into a special session at the annual Nazi Party rally in Nuremberg, Germany. The Nazis had long sought a legal definition that identified Jews not by religious affiliation but according to racial antisemitism. Jews in Germany were not easy to identify by sight. Many had given up traditional practices and appearances and had integrated into the mainstream of society. Some no longer practiced Judaism and had even begun celebrating Christian holidays, especially Christmas, with their non-Jewish neighbors. Many more had married Christians or converted to Christianity.
According to the Reich Citizenship Law and many ancillary decrees on its implementation, only people of “German or kindred blood” could be citizens of Germany. A supplementary decree published on November 14, the day the law went into force, defined who was and was not a Jew. The Nazis rejected the traditional view of Jews as members of a religious or cultural community. They claimed instead that Jews were a race defined by birth and by blood.
Despite the persistent claims of Nazi ideology, there was no scientifically valid basis to define Jews as a race. Nazi legislators looked therefore to family genealogy to define race. People with three or more grandparents born into the Jewish religious community were Jews by law. Grandparents born into a Jewish religious community were considered “racially” Jewish. Their “racial” status passed to their children and grandchildren. Under the law, Jews in Germany were not citizens but “subjects" of the state.
This legal definition of a Jew in Germany covered tens of thousands of people who did not think of themselves as Jews or who had neither religious nor cultural ties to the Jewish community. For example, it defined people who had converted to Christianity from Judaism as Jews. It also defined as Jews people born to parents or grandparents who had converted to Christianity. The law stripped them all of their German citizenship and deprived them of basic rights.
To further complicate the definitions, there were also people living in Germany who were defined under the Nuremberg Laws as neither German nor Jew, that is, people having only one or two grandparents born into the Jewish religious community. These “mixed-raced” individuals were known as Mischlinge. They enjoyed the same rights as “racial” Germans, but these rights were continuously curtailed through subsequent legislation.
