The part of myths is the starting points of the general population and their traditions. A myth is a story that is advised over and over and serves to clarify why something is how it is. A creation myth, for instance, is a story that tells how the world appeared.
The development of weapons sufficiently enormous for commonly guaranteed devastation seen as an approach to protect peace is on the grounds that the knowledge that both sides would absolutely be decimated in any hard and fast war would keep either side from beginning threats.
Answer:
The right answer is d.
Explanation:
Jalaladin Muhammad Akbar (1556-1605) was one of the greatest rulers of Indian history. Although a Muslim himself, he practiced a policy of tolerance of Hinduism, the religion of the majority of his subjects. He was a formidable warrior that led an impressive war machine, but he also used diplomacy as a tool to reach his goals, forging alliances with some local Hindu rulers when possible, and even marrying princess Jhoda Bai, a Hindu noble woman, for political reasons.
<span>Many African communities face economic disasters.</span>
Answer:
American civil rights movement, mass protest movement against racial segregation and discrimination in the southern United States that came to national prominence during the mid-1950s. This movement had its roots in the centuries-long efforts of African slaves and their descendants to resist racial oppression and abolish the institution of slavery. Although American slaves were emancipated as a result of the Civil War and were then granted basic civil rights through the passage of the Fourteenth and Fifteenth amendments to the U.S. Constitution, struggles to secure federal protection of these rights continued during the next century. Through nonviolent protest, the civil rights movement of the 1950s and ’60s broke the pattern of public facilities’ being segregated by “race” in the South and achieved the most important breakthrough in equal-rights legislation for African Americans since the Reconstruction period (1865–77). Although the passage in 1964 and 1965 of major civil rights legislation was victorious for the movement, by then militant black activists had begun to see their struggle as a freedom or liberation movement not just seeking civil rights reforms but instead confronting the enduring economic, political, and cultural consequences of past racial oppression.
Explanation: