The answer is A.
Proof:
The Caddo first encountered Europeans in 1541 when the Hernando de Soto Expedition came through their lands.De Soto's force had a violent clash with one band of Caddo Indians, the Tula, near Caddo Gap, Arkansas. This event is marked by a monument that stands in the small town today.
C:
<span>A. gave Hitler unlimited power for four years
</span><span>C. Germany</span>
Answer:
True
Explanation:
Because it helps the Students to finish their homeworks Faster
Inca native
Hello brother Nahuasapu
Some strange tall men have arrived to our village. I´m writing this because I´m very worried about them. We cannot understand their sounds. They have althought arrived with some people of the village next to us and it seems they are helping them to understand each other better. Still, the sounds they make with their mouths are weird. I´ve never heard a language like that before. However it draws my attention how tall they are. There are also rumours about a plague that is coming with them. People get sick and die eventually and they seem very attentive towards our metalic resource of gold. They can even get aggressive for those shiny objects we have. I´m worried about the future of our village. They tend to react in a very aggressive way towards our people. They seem to have magic swords that throw a very damaging little stuff. It can kill our brothers with 1 shot. We are all very scared towards these people in reality but we hold our words in our minds because we are afraid that some of these traitors will tell something about this to them. Besides trying to look towards this gold or more known as "oro" by them, that´s how they pronounce it, they are looking for the casique of our empire and the inca itself. They seem to be looking out for the big heads here.
Tell our people to be very careful with them and avoid any contact. If it happens to be inevitable to avoid them then be very careful of what you say. Don´t mention gold unless it´s an extreme situation. And if they say something about god also be very careful. Just say yes to everything and don´t mind them. Run if it´s possible and try to inform the rest because we are already doomed.
Now the conquistador letter:
Good day Maria
We have arrived to the unknown land my love. I know you must be very worried about us because we haven´t talked for a while. I want to see my kids also. How much they have grown. Anyways, I´m writing here so I can tell you about our amazing trip to this unknown place. Nobody believed Cristobal but at last he was right. On the other hand the trip was hard. We traveled for so much days we even lost the notion about what day is today. Some people died or have gone insane on the run. The people here is almost half naked. They have huge ornaments in their faces sometimes. The villages we have arrived are weird. Their attitude is rather unsettling for me.
Thankfully they gave me something to defend myself if they get to close. However I dont want to hurt them, they seem like us but more like animals. I don´t really know what they are and I´m not looking foward to see what they really are because we are not here for that. We came for the gold, shiny and bright and beautiful gold so we can be rich at last and we can get to be a higher class. We can even start our own business honey. I´m doing this because I love you. It is very hard and sometimes it doesn´t feel right but I´m under command and this is how it needs to be. It seems we have found some of it thanks to some indigenous people that we founde exploring the shore. They saw us and attacked us so we have to defend ourselves. Some of our men died but we crushed them at the end. I´m glad I´m still alive however.
Hope I stay this way for the return so I can see my kids grow up. I hope that we can find this so called inca that the villagers mentioned us so we can talk some things and make some business before returning. This is a huge change for our culture. It is also a huge change for our lives. I love you my queen. I´ll write you as soon as I´m returning home.
Always yours
"your name"
Given limited supplies of vaccines, antiviral drugs, and ventilators, non-pharmaceutical interventions are likely to dominate the public health response to any pandemic, at least in the near term. The six papers that make up this chapter describe scientific approaches to maximizing the benefits of quarantine and other nonpharmaceutical strategies for containing infectious disease as well as the legal and ethical considerations that should be taken into account when adopting such strategies. The authors of the first three papers raise a variety of legal and ethical concerns associated with behavioral approaches to disease containment and mitigation that must be addressed in the course of pandemic planning, and the last three papers describe the use of computer modeling for crafting disease containment strategies.
More specifically, the chapter’s first paper, by Lawrence Gostin and Benjamin Berkman of Georgetown University Law Center, presents an overview of the legal and ethical challenges that must be addressed in preparing for pandemic influenza. The authors observe that even interventions that are effective in a public health sense can have profound adverse consequences for civil liberties and economic status. They go on to identify several ethical and human rights concerns associated with behavioral interventions that would likely be used in a pandemic, and they discuss ways to minimize the social consequences of such interventions.
The next essay argues that although laws give decision makers certain powers in a pandemic, those decision makers must inevitably apply ethical tenets to decide if and how to use those powers because “law cannot anticipate the specifics of each public health emergency.” Workshop panelist James LeDuc of the Centers for Disease Control and Prevention (CDC) and his co-authors present a set of ethical guidelines that should be employed in pandemic preparation and response. They also identify a range of legal issues relevant to social-distancing measures. If state and local governments are to reach an acceptable level of public health preparedness, the authors say, they must give systematic attention to the ethical and legal issues, and that preparedness should be tested, along with other public health measures, in pandemic preparation exercises.
LeDuc’s fellow panelist Victoria Sutton of Texas Tech University also considered the intersection of law and ethics in public health emergencies in general and in the specific case of pandemic influenza.
