Answer:
The correct answers are:
a) owned barbershops
e) wealthiest African American in Atlanta
f) founding member of the Niagara Movement
Explanation:
Alonzo Franklin Herndon was born in 1858 in the state of Georgia, he was born a slave since his mother was a slave, his father never recognized him and it was until the emancipation of people who were slaves, he and his family left the farm and Alonzo adopted his father's last name.
He started with the barbershop business where he earned a reputation for being very good, which is why he was able to expand his business, in which white elite people were cared for, after that he invested in real estate and other businesses, thus reaching to be the richest African American man in Atlanta.
Also, Alonzo F. Herndon was a founding member of the Niagara Movement, the movement was fighting for the civil rights of African Americans, they wanted a change in the difficulties of economy, education, religion, and health.
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Answer:
What was the Reconstruction era? The Reconstruction era was the period after the American Civil War from 1865 to 1877, during which the United States grappled with the challenges of reintegrating into the Union the states that had seceded and determining the legal status of African Americans.
Explanation:
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Answer:
A. High-content culture
Explanation:
People who come from High-content culture tend to put a lot of emphasize on gestures, expression, and body language in their communication rather than relying only on verbal message.
By observing gestures, expression, and body language sometimes we can identify the true intention of other individuals even if it contradicts the verbal communication that they make. Western European and North American societies are examples of high content culture.
Explanation: The Chinese Exclusion Act was passed in 1882, and again in 1892.] The Exclusion Acts then passed were limited to ten years’ duration. In May next the latest act will expire by limitation, and Congress will be asked to renew it, because, until now, Chinese exclusion has been regarded in diplomatic circles and elsewhere as the settled policy of the country. Has there been any change in the nature of the evil, or in the sentiments of the people? Certainly not on the Pacific Coast, where the lapse of time has made still more evident the non-assimilative character of the Chinese and their undesirability as citizens.
Answer:
this is definitely difficult to understand at this point