1answer.
Ask question
Login Signup
Ask question
All categories
  • English
  • Mathematics
  • Social Studies
  • Business
  • History
  • Health
  • Geography
  • Biology
  • Physics
  • Chemistry
  • Computers and Technology
  • Arts
  • World Languages
  • Spanish
  • French
  • German
  • Advanced Placement (AP)
  • SAT
  • Medicine
  • Law
  • Engineering
leva [86]
2 years ago
11

Which one of correct

Social Studies
1 answer:
Dovator [93]2 years ago
6 0

Answer:

A the amount people are willing to buy

You might be interested in
Drawing conclusions do you agree or disagree with cortes's decision to burn the ships?
lawyer [7]

i disagree because its against the rule

5 0
4 years ago
Informal learning is different from formal learning because _____.
Dima020 [189]

Answer: c) choices A and B

Explanation:

Formal learning is the learning process that happens to occurs in formal and organized surroundings  such as classroom,organizations,online courses etc.

Informal learning is the learning which is for life-long , beyond the limitations of learning and gained from practical events of life.This learning provides successful working in the work environment.

According to the given options , informal learning is not highly present in organized and structured form and sometimes people do'nt get hint about the learning at the present stage rather realize it later. Instructor is present in formal learning to determine the path for learning in orderly way.

Thus, both the choices are correct, which makes option (c)  as the correct option.

3 0
3 years ago
What are short and long term effects of the African independence movements
klasskru [66]

Answer: I just did a report on this

French colonization of Algeria began on June 14, 1830 when French soldiers arrived in a coastal town, Sidi Ferruch.[1] The troops did not encounter significant resistance, and within 3 weeks, the occupation was officially declared on July 5, 1830.[1] After a year of occupation over 3,000 Europeans (mostly French) had arrived ready to start businesses and claim land.[1] In reaction to the French occupation, Amir Abd Al-Qadir was elected leader of the resistance movement. On November 27, 1832, Abd Al-Qadir declared that he reluctantly accepted the position, but saw serving in the position as a necessity in order to protect the country from the enemy (the French).[1] Abd Al-Qadir declared the war against the French as jihad, opposed to liberation.[1] Abd Al-Qadir's movement was unique from other independence movements because the main call to action was for Islam rather than nationalism.[1] Abd Al-Qadir fought the French for nearly two decades, but was defeated when the Tijaniyya Brotherhood agreed to submit to French rule as long as “they were allowed to exercise freely the rites of their religion, and the honor of their wives and daughters was respected”.[1] In 1847 Abd Al-Qadir was defeated and there were other resistance movements but none of them were as large nor as effective in comparison.[1] Due to the lack of effective large-scale organizing, Algerian Muslims “resorted to passive resistance or resignation, waiting for new opportunities,” which came about from international political changes due to World War I.[1] As World War I became a reality, officials discussed drafting young Algerians into the army to fight for the French, but there was some opposition.[1] European settlers were worried that if Algerians served in the army, then those same Algerians would want rewards for their service and claim political rights (Alghailani). Despite the opposition, the French government drafted young Algerians into the French army for World War I.[1]

Since many Algerians had fought as French soldiers during the First World War, just as the European settlers had suspected, Muslim Algerians wanted political rights after serving in the war. Muslim Algerians felt it was all the more unfair that their votes were not equal to the other Algerians (the settler population) especially after 1947 when the Algerian Assembly was created. This assembly was composed of 120 members. Muslim Algerians who represented about 9 million people could designate 50% of the Assembly members while 900,000 non-Muslim Algerians could designate the other half

Muslim mosque in Algeria

Religion in Algeria

When the French arrived in Algeria in 1830, they quickly took control of all Muslim establishments.[1] The French took the land in order to transfer wealth and power to the new French settlers.[1] In addition to taking property relating Muslim establishments, the French also took individuals’ property and by 1851, they had taken over 350,000 hectares of Algerian land.[1] For many Algerians, Islam was the only way to escape the control of French Imperialism.[1] In the 1920s and 30s, there was an Islamic revival led by the ulama, and this movement became the basis for opposition to French rule in Algeria.[1] Ultimately, French colonial policy failed because the ulama, especially Ibn Badis, utilized the Islamic institutions to spread their ideas of revolution.[1] For example, Ibn Badis used the “networks of schools, mosques, cultural clubs, and other institutions,” to educate others, which ultimately made the revolution possible.[1] Education became an even more effective tool for spreading their revolutionary ideals when Muslims became resistant to sending their children to French schools, especially their daughters Ultimately, this led to conflict between the French and the Muslims because there were effectively two different societies within one country.

Explanation:

3 0
4 years ago
3. How did Imperialism affect Foreign Policy?
Gala2k [10]

Answer:

European imperialism affected the US foreign policy as it made US to stay from the European affairs. US started to have only commercial relations with other nations. The Americans considered that due to their remoteness from Europe they had no interest in what ever was happening in Europe.

Explanation:

3 0
4 years ago
Read 2 more answers
In contrast to other approaches, the ____ approach tends to see personality as an etic or universal phenomenon that is equivalen
Tanzania [10]
In contrast to other approaches, the cross-cultural <span>approach tends to see personality as an ethic or universal phenomenon that is equivalently relevant and meaningful in the cultures being compared. This approach studies the</span><span> human behavior and mental processes under diverse cultural conditions. </span>
4 0
3 years ago
Other questions:
  • The book of shows how god providentially acted so that his people could return to their land and rebuild their temple
    14·1 answer
  • Members of the _____ tend to think of themselves as having "real jobs" and regard the "suits" above them as paper pushers. under
    11·1 answer
  • What document declares that "We the people of these United States, in order to form a more perfect union ..."?
    12·1 answer
  • 1. Which of the following is an example of consideration? A. Repeating what someone has said to show you understand B. Using po
    10·2 answers
  • Please HELP me me me
    5·1 answer
  • Periods of famine, warfare, and religious persecution have most often influenced people’s decisions to
    9·1 answer
  • What was a goal of the Hundred Flowers Campaign?
    7·1 answer
  • Advice learners with THREE strategies that will assist them to read the question with
    12·1 answer
  • Which of the following should be included in an effective emergency kit?
    6·2 answers
  • 3. Identify the elements of Boccaccio's writing that demonstrate each feature of humanism: +
    10·1 answer
Add answer
Login
Not registered? Fast signup
Signup
Login Signup
Ask question!