The book of Genesis is the foundation for the theology of work. Any discussion of work in biblical perspective eventually finds itself grounded on passages in this book. Genesis is incomparably significant for the theology of work because it tells the story of God’s work of creation, the first work of all and the prototype for all work that follows. God is not dreaming an illusion but creating a reality. The created universe that God brings into existence then provides the material of human work—space, time, matter and energy. Within the created universe, God is present in relationship with his creatures and especially with people. Laboring in God’s image, we work in creation, on creation, with creation and—if we work as God intends—for creation.
In Genesis we see God at work, and we learn how God intends us to work. We both obey and disobey God in our work, and we discover that God is at work in both our obedience and disobedience. The other sixty-five books of the Bible each have their own unique contributions to add to the theology of work. Yet they all spring from the source found here, in Genesis, the first book of the Bible.
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Answer:
The remainder of Howe's troops, about 9,000 men, under the command of Charles, Lord Cornwallis, marched north to Trimble's Ford across the West Branch of the Brandywine Creek, then east to Jefferies Ford across the East Branch (two fords that Washington had overlooked), and then south to flank the American forces.
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Answer:
Andrew Jackson!
<em>Explanation:</em>
Andrew Jackson introduced the spoils system to the federal government. The practice, epitomized by the saying "to the victory belong the spoils," involved placing party supporters into government positions.
They were furious. They forced more laws on to the people to try and control them and their protests.
