Women during the Enlightenment and their contributions. The Enlightenment era was often viewed as the founder of individualism and rationality. Women at that time often challenge those ideas and started questioning their roles in society.
Answer:
The Radical movement arose in the late 18th century to support parliamentary reform, with additional aims including lower taxes and the abolition of sinecures.[1] John Wilkes's reformist efforts in the 1760s as editor of The North Briton and MP were seen as radical at the time, but support dropped away after the Massacre of St George's Fields in 1768. Working class and middle class "Popular Radicals" agitated to demand the right to vote and assert other rights including freedom of the press and relief from economic distress, while "Philosophic Radicals" strongly supported parliamentary reform, but were generally hostile to the arguments and tactics of the Popular Radicals. However, the term “Radical” itself, as opposed to “reformer” or “Radical Reformer”, only emerged in 1819 during the upsurge of protest following the successful conclusion of the Napoleonic War.[2] Henry "Orator" Hunt was the main speaker at the Manchester meeting in 1819 that ended in the Peterloo Massacre; Hunt was elected MP for the Preston division in 1830-32.
Explanation:
Satan uses our 'fleshly weakness' to lead us into temptation. The first temptation Jesus faced in the wilderness was 'the lust of the flesh'. Just as it was then, in today's world this is the desire of material things such as food, clothing, money, etc. instead of trusting God for our provision of these things, specifically the 'spiritual food's that only God can give!
did not promote the use of aggressive action.
The Student Non-violent Coordinating Committee or SNCC was formed as a peaceful civil rights organization by Ella Baker to bring young blacks into the movement.
SNCC organized younger blacks into a group to bring about social change using peaceful protest. The group organized the Freedom Rides where blacks challenged the segregation laws for buses. The group also worked to register blacks to vote. Despite the peaceful beginnings, SNCC came under the leadership of Stokely Carmichael in 1966 who began to speak of "black power" turning SNCC into a more militant group which accepted violence as a method of self-defense.
