The Magdalen Society of Philadelphia was a private charitable organization founded in 1800 to redeem prostitutes and other "fallen" women. This was the first association in the United States that sought to rescue and reform wayward women. A number of local clergymen and citizens affiliated with Quaker, Episcopal and Presbyterian denominations met to form the Society. Bishop William White, the nation's highest-ranking Episcopal bishop, was the first president of the Society, which officially incorporated in 1802. The organization was based on Magdalen hospitals in England and Ireland, which were named for Mary Magdalene. Similarly designated groups were soon started in other American cities in the early 19th century.
Although it doesn't appear here, many parents hid their children to avoid the large fees implemented by the government.
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Answer:
From Central Asia, they spread into China in the 2nd century CE. These forms of Hinayana were later combined with Mahayana aspects that came through this same route from India, with the Mahayana eventually becoming the dominant form of Buddhism in China and most of Central Asia. The Chinese form of Mahayana later spread to Korea, Japan and Vietnam. Buddhism became prominent in merchant communities and then spread throughout the Mauryan empire through commercial connections and along trade routes. In this way, Buddhism also spread through the silk route into central Asia. Aśoka and the Mauryan Empire Further information: Ashoka the Great and Mauryan empire.
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Answer:
Korea, atomic weapons
Explanation:
truman was afraid the soviets would sieze control of Korea before the United States could get there. Fortunately the Soviets honored previous agreements and did not sieze control, the Korean peninsula was then divided along the 38th parallel (latitude) with the socialist north and capitalist south. The problem of atomic weapons was resolved with the first SOVIET test of an Atomic bomb in 1949 these events sowed the mistrust that would become the cold war.
A laissez faire attitude
This laissez faire attitude was not Roosevelt's approach to the Great Depression. It was more of involvement and interaction between the government and businessmen.
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