Trade-offs create opportunity costs. The thing you don't choose when you make a trade-off is your opportunity cost
Answer: Alvin Platinga
Explanation:
Alvin Platinga argues that free will is only possible if God allows both good and evil to happen.
If man can make his or her own choices freely, then those choices cannot be known to God in advance..
If all man's choices are known to an ominiscient God, then those choices have already been made and are not a result of free will.
If a man has free will, then he or she has power over them and therefore God is not omnipotent.
According to this reading, God is either omnipotent and omniscient or there is free will
Answer:
- Energy growth is directly linked to well-being and prosperity across the globe.
- The use of energy is important to human society for handling problems in the environment. Developed societies use energy resources for agriculture, transportation, garbage collection, information technology and human communication.
- manufacturing the products we rely on in our daily lives are all functions that require energy.
- Easy availability of energy helps in the process of industrializations in a country.
-Income of a country can be raised with the expansion of the power sector. It also help to achieve economic self sufficiency.
-Scope of employment opportunities can be possible with the process of industrialization
The naming of a Jewish child is a most profound spiritual moment. The Sages say that naming a baby is a statement of her character, her specialness, and her path in life. For at the beginning of life we give a name, and at the end of life a "good name" is all we take with us. (see Talmud – Brachot 7b; Arizal – Sha'ar HaGilgulim 24b)
Further, the Talmud tells us that parents receive one-sixtieth of prophecy when picking a name. An angel comes to the parents and whispers the Jewish name that the new baby will embody.
Yet this still doesn't seem to help parents from agonizing over which name to pick!
So how do we choose a name? And why is the father's name traditionally not given to a son – e.g. Jacob Cohen Jr., Isaac Levy III? Can a boy be named after a female relative? Can the name be announced before the Bris?
Jewish Customs
Naming a Jewish baby is not only a statement of what we hope she will be, but also where she comes from.
Ashkenazi Jews have the custom of naming a child after a relative who has passed away. This keeps the name and memory alive, and in a metaphysical way forms a bond between the soul of the baby and the deceased relative. This is a great honor to the deceased, because its soul can achieve an elevation based on the good deeds of the namesake. The child, meanwhile, can be inspired by the good qualities of the deceased – and make a deep connection to the past. (Noam Elimelech - Bamidbar) from http://www.aish.com/jl/l/b/48961326.html
