Answer:
In the 16th century, the Catholic Church had a practice of selling indulgences. An indulgence was a payment to the church that paid for you to be exempted from certain sins. Sometimes they could pay for a loved one to spend less time in purgatory. Luthers thesis 82 was aimed at the Pope, asking why the Pope doesnt deliver ALL souls at the same time out of purgatory to relieve their misery. Is he only saving a few souls at a time so that he can get more money for the Catholic Church, thus exposing evil practices of the Catholic Church at that time.
Explanation:
brainly
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<h3>Here's ur answer:</h3>
- An ultra-high velocity sniper round would be useful not only in extending a sniper's reach but shorten bullet travel time and help negate gravity's pesky effects. Most bullets travel at speeds between 1,000 feet per second and 3,000 feet per second.
<h2>Hope it helps you </h2>
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Answer:
They make sure that immigration laws are followed and they screen refugees that applied to enter the US.
Explanation:
The Department of Homeland Security,DHS is one of the agencies in the United States of America that is saddled with the responsibility of preventing terrorists into the country. The department of homeland security, DHS make sure that the borders are secure and make sure that the regulations and laws regarding immigration are followed properly.
The department of homeland security also make sure that there is no cyber to the the United States of America.
They make sure that immigration laws are followed and they screen refugees that applied to enter the US.
They raised money using war bonds which are issued by the government
Answer:
The roots of Independence
The extensive Spanish colonies in North, Central and South America (which included half of South America, present-day Mexico, Florida, islands in the Caribbean and the southwestern United States) declared independence from Spanish rule in the early nineteenth century and by the turn of the twentieth century, the hundreds of years of the Spanish colonial era had come to a close. How did this happen? The Enlightenment ideals of democracy—equality under the law, separation of church and state, individual liberty—encouraged colonial independence movements in the late nineteenth and early twentieth century. The Enlightenment began in eighteenth-century Europe as a philosophical movement that took science, reason, and inquiry as its guiding principles in order to challenge traditions and reform society. The results of these changes in thought are reflected in both the American and French revolutions—where a monarchical form of government (where the King ruled by divine right) was replaced with a Republic empowered by the people. In Spain, the occupation by Napoleon during the Peninsular War (1808-1814) also inspired liberators to fight against foreign invaders. The examples of rebellion in the British Colonies, France, and Spain empowered Latin American revolutionaries who speculated on whether independence was a realistic and viable alternative to colonial rule. The term “Latin America” originated in the nineteenth century, when Argentinean jurist Carlos Calvo and French engineer Michel Chevalier, in reference to the Napoleonic invasion of Mexico in 1862, used the term “Latin,” referring to those whose national language—like Spanish—was derived from Latin, to denote difference from the “Anglo-Saxon” English-speaking people of North America. It was largely the creoles (pure-blooded Spaniards who were born in the Americas) who instigated the fight for liberation. Creoles remained connected to Europe through their ancestry and since they were often educated abroad, these ideas of self-determination held great appeal for them. Peninsulares (people born in Spain, but who resided in the Spanish colonies) on the other hand were more directly tied to Spain in ancestry and allegiance. In 1793, the Colombian creole Antonio Nariño, who would later serve as military general in Colombia’s struggle for independence, printed a translation of the French Declaration of the Rights of Man and of the Citizen, demonstrating the bilingual and bicultural aspect of Latin American independence. Translations of speeches made by the founding fathers of the United States, including Thomas Jefferson and John Adams, also circulated in Latin America. Not all creoles however, believed in independence and democracy—in fact, there existed an opposition of creole royalists who supported the Spanish Crown and allied themselves with the Peninsulares. Creole patriots (as opposed to the royalists) were attracted to the idea of independence and thought of themselves as Latin Americans, not as Spaniards. Despite having been born and raised in a Spanish viceroyalty to Spanish parents, they were culturally connected to Latin America. Situated at the interface of both identities, creole patriots considered themselves descendants of, but different from, the Spanish.
Explanation:
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