Answer:
Wilson rejected both policies.
Explanation:
President Wilson reject both the Big Stick policy and Dollar Diplomacy.
The Big Stick policy was enacted by President Theodore Roosevelt and it was based on the theory that the United States could use force to maintain stability in Latin America. While,The Dollar Diplomacy policy was created during President William Howard tenure, it is a form of foreign policy to minimize the use or threat of military force but instead sought to address international problems by extending American investment overseas, believing that such activity would both benefit the US economy and promote stability abroad. However, during the Presidency of President Woodrow Wilson, he had a different vision and approach about the way the United States foreign policy should be applied. He promote and proposed a different policy called "Moral diplomacy" a form of foreign policy which support is given only to countries whose beliefs are analogous to that of the nation i.e supporting those countries considered allies to the United States to help them to grow as a nation.
The main reason the United States entered World War<span> I in 1917 was the unrestricted attacks German submarines were making on American ships and ships containing American passengers. Additionally, Americans were enraged at a telegram British intelligence intercepted in which Germany sought an alliance with Mexico.</span>
First of all. A definition of these and other terms is necessary:
- Dar Al Islam: in Arabic it literally means the "House of Islam". It is an Islamic political/legal term referring to the countries where Islam is practiced by the vast majority of the inhabitants and where the government and all rulers are are Islamic.
- Dar Al Harb: literally means the "house of war" and applies to all countries that do not have an armistice or a treaty of peace with Muslims. According to Islamic jurisprudence, it is not only licit and legal to attack and harass such countries by any means possible until they accept to convert to Islam or accept being the vassals of an adjacent Caliphate.
- Zanj: Arabic meaning "black" or "<u>negro</u>" was the region of Southeast Africa on the Swahili coast that was populated by black Africans. Zanj was the name that Medieval Muslim geographers used to refer to that area. Arab and Persian colonists founded settlements on the coastal areas of these regions. They ruled them according to Sharia Law and held all political and economic power. The blacks or Zanj were either conscripted to fight in Muslim armies or were sold as slaves to all the Islamic countries located on the coasts of the Indian Ocean.
Now that those definitions have been provided the answer is much simpler:
In Dar Al Islam, the Muhammadans were the majority and they were above all other social groups. Society was organized around Islam and the government and the religion were one since Islam does not recognize the separation of religion and state. It is the "abode of peace" since it is considered Islamic land and all Muslim subjects enjoy supremacy and several rights and privileges over non-Muslim majorities. Any of the Muslim Caliphates is considered to be Dar Al Islam.
Zanj on the other hand, is located within what Islamic lawmakers considered Dar Al Harb, the "house of war". The inhabitants of this area were animist, black unbelievers that according to Islamic religious and political doctrine were legally under the power of Muslims that could rule them and enslave them and use them as cannon fodder for their armies. Of course, the Islamic settlements where the Arab and Persian rulers lived were small Dar Al Islam enclaves since the rulers and the laws were Islamic but Muslims were not the majority and Islam was officially at war with the local Zanj unbelievers. Furthermore, the Zanj were not Arabs and spoke no Arabic so they were of course barred from any government position and were not even protected as <em>dhimmis </em>since they were not a People of the Book. Therefore in Zanj, the relationship between government and religion was a colonial one, unlike the one in Dar Al Islam.
<span>D. It was an ecological transformation.</span>
Columbian Exchange was the introduction of Old World plants and animals into the New World and the other way. An example of this was the introduction of tomatoes and potatoes to Europe.
Answer:
The Rizal Law, enacted in 1956, seeks to accomplish the following goals: To rededicate the lives of youth to the ideals of freedom and nationalism, for which our heroes lived and died. To pay tribute to our national hero for devoting his life and works in shaping the Filipino character.
