Answer:
It involved attacks on civilian resources and populations.
Explanation:
It was meant primarily to kill only the officers and leaders of the military, not the common soldiers. People living the South resented the North for their actions during the war.
Jamestown I believe was more of a republic because they had a small form of representative government in the continental congress while Plymouth at the time was governed more through religious ideals from the puritans
Answer:
The Magna Carta
Explanation:
Virginia settlers expected that same right. Modeled after the English Parliament, the General Assembly was established in 1619. In 1643 it became the House of Burgesses. Members would meet at least once a year with their royal governor to decide local laws and determine local taxation.
The correct answer for the question that is being presented above is this one: "A. new congressional leadership was elected in 1994."
Here are the following choices:
<span>A. new congressional leadership was elected in 1994.
B. Republican voter participation declined.
C. Democratic voter participation increased.
D. Congress was unable to create new policies.</span>
Explanation:
The history of Ottoman–Safavid relations (Persian: روابط عثمانی و صفوی) started with the establishment of Safavid dynasty in Persia (Iran) in the early 16th century. The initial Ottoman–Safavid conflict culminated in the Battle of Chaldiran in 1514, and was followed by a century of border confrontation. In 1639, Safavid Persia and Ottoman Empire signed the Treaty of Zuhab which recognized Iraq in Ottoman control, and decisively parted the Caucasus in two between the two empires. For most of it, the Zuhab treaty was a consolidation of the Peace of Amasya of about a century earlier.[1]
Persian and Ottoman Empire in 1661
Until the 18th century, the struggle between the Safavid version of Shia Islam and the Ottoman Turkish version of Sunni Islam had continued to remain an important dimension of the combative relationships between the two major empires.[2] In the early 18th century, Persian–Ottoman peace negotiations introduced a new concept of inter-Muslim relations whereby sovereign states could co-exist as autonomous parts of the Islamic world community.[3] Although the further relations were guided by the mutual fear of weakness and distrust, it wasn't until 1847 when Qajar Persia and Ottoman Empire reached a substantial peace Treaty of Erzurum, starting a century of peace,[2] after centuries of rivalry.
