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He defined a nation as "an imagined political community".As Anderson puts it, a nation "is imagined because the members of even the smallest nation will never know most of their fellow-members, meet them, or even hear of them, yet in the minds of each lives the image of their communion".[1] Members of the community probably will never know each of the other members face to face; however, they may have similar interests or identify as part of the same nation. Members hold in their minds a mental image of their affinity: for example, the nationhood felt with other members of your nation when your "imagined community" participates in a larger event such as the Olympic Games. Finally, a nation is a community because,
regardless of the actual inequality and exploitation that may prevail in each, the nation is always conceived as a deep, horizontal comradeship. Ultimately it is this fraternity that makes it possible, over the past two centuries, for so many millions of people, not so much to kill, as willingly to die for such limited imaginings.
After the April 9, 1942, U.S. surrender of the Bataan Peninsula on the main Philippine island of Luzon to the Japanese during World War II (1939-45), the approximately 75,000 Filipino and American troops on Bataan were forced to make an arduous 65-mile march to prison camps. The marchers made the trek in intense heat and were subjected to harsh treatment by Japanese guards. Thousands perished in what became known as the Bataan Death March.
I don’t have an answer but I see that the other guy who answered answered on 2 of my questions. He said the Same thing on both of mine which happens to be the same as yours.
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In 700s C.E., a very unkind dispute about icons divided the Eastern Orthodox Church, Icons are painting of Jesus, Mary (also known as the mother of Jesus), and the saints or Christian holy people.
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