The correct answer is option A and option D. Remaining in the parental house as well as financial independence are the two key differences between Collectivist cultures, values and Individualistic society for emerging adults.
The wants and objectives of the group as a whole are prioritized over the needs and preferences of each individual in collective cultures. In such societies, each person's identity is fundamentally shaped by their connections to other individuals and their relationships with other group members.
A collectivist culture is well represented by Korea. Loyalty is a key component of the extended family, which is particularly significant in Korean culture. People in Korea are devoted to their families and fellow citizens, and they also feel a sense of duty to Korean society as a whole.
Learn more about Collectivistic culture here
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Answer:
Prayers
Explanation:
a) Necklaces are material -- you can hold them and touch them
b) Vases are material
c) Artifacts are material
d) Prayers are <em>not</em> material. You can't touch or hold them.
Answer:
Clinical Practice Standards
Explanation:
Clinical Practice Standards -
It refers to the rules or the statements which includes the instructions for patient in order to heal properly , is referred to as the clinical practice standards .
The statement includes the rules and regulations and all the proper guidelines for the same .
Hence , from the given information of the question ,
The correct answer is Clinical Practice Standards .
Answer:
The people of Georgia having dissolved their political connection with the Government of the United States of America, present to their confederates and the world the causes which have led to the separation. For the last ten years we have had numerous and serious causes of complaint against our non-slave-holding confederate States with reference to the subject of African slavery. They have endeavored to weaken our security, to disturb our domestic peace and tranquility, and persistently refused to comply with their express constitutional obligations to us in reference to that property, and by the use of their power in the Federal Government have striven to deprive us of an equal enjoyment of the common Territories of the Republic. This hostile policy of our confederates has been pursued with every circumstance of aggravation which could arouse the passions and excite the hatred of our people, and has placed the two sections of the Union for many years past in the condition of virtual civil war. Our people, still attached to the Union from habit and national traditions, and averse to change, hoped that time, reason, and argument would bring, if not redress, at least exemption from further insults, injuries, and dangers. Recent events have fully dissipated all such hopes and demonstrated the necessity of separation.
Our Northern confederates, after a full and calm hearing of all the facts, after a fair warning of our purpose not to submit to the rule of the authors of all these wrongs and injuries, have by a large majority committed the Government of the United States into their hands. The people of Georgia, after an equally full and fair and deliberate hearing of the case, have declared with equal firmness that they shall not rule over them. A brief history of the rise, progress, and policy of anti-slavery and the political organization into whose hands the administration of the Federal Government has been committed will fully justify the pronounced verdict of the people of Georgia. The party of Lincoln, called the Republican party, under its present name and organization, is of recent origin. It is admitted to be an anti-slavery party. While it attracts to itself by its creed the scattered advocates of exploded political heresies, of condemned theories in political economy, the advocates of commercial restrictions, of protection, of special privileges, of waste and corruption in the administration of Government, anti-slavery is its mission and its purpose. By anti-slavery it is made a power in the state. The question of slavery was the great difficulty in the way of the formation of the Constitution.
Explanation:
It is a period from the 14th to 17th CE the bridge between the Middle ages and the modern history.
