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Octavius and Anthony confer on the plains of Philippi.
Octavius is surprised to see that Brutus and Cassius' army has come to meet them, especially since Antony thought the enemy would stay put. Antony thinks the enemy is fronting: clearly Brutus and Cassius mean to appear courageous and brave, but Antony can see right through that.
Antony and Octavius set up a battle plan and are met by Brutus and Cassius—each with his army behind him—for a pre-battle parley, or negotiation.
As Brutus tries to get them to reason (and maybe avoid the fight), Antony and Octavius bait him. They claim Brutus' words are no good when they're accompanied by bad strokes (of the sword). Antony's like, remember that time you cried "Long live! Hail Caesar!" while you stabbed him in the heart? This is a sore point for Brutus.
There's some more back and forth, and folks get testy. Finally Octavius draws his sword and says he won't put it back again until he's dead or Caesar's 33 wounds (not that anybody's counting) are avenged.
Answer: used to turn turbines
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December 14, 1799 monsieur
Answer:
Some of the children of Israel, the priests, the Levites, the singers, the gatekeepers, and the Nethinim came up to Jerusalem in the seventh year of King Artaxerxes. And Ezra came to Jerusalem in the fifth month, which was in the seventh year of the king. On the first day of the first month he began his journey from Babylon, and on the first day of the fifth month he came to Jerusalem, according to the good hand of his God upon him. For Ezra had prepared his heart to seek the Law of the LORD, and to do it, and to teach statutes and ordinances in Israel.
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