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Novay_Z [31]
3 years ago
15

How would you define the American Dream? Be specific. Do you think the American Dream is attainable by all members of our nation

? Why or why not?
""take your time""
History
1 answer:
Oxana [17]3 years ago
8 0

Answer:

in my opinion i would say the american dreamit the ability to try and make your life worth something. for example there are millions of immigrants that try to come to america annually, and this is because they know there is hope in america,. the american dream is more hope then it is anything.

the american dream is attainable for any anyone but the only way this is attainable is if that person strives to be better and accomplish something in this world.

Explanation:

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On April 8, 2008 Dr. Elizabeth Schmidt, professor of history at Loyola College in Maryland and Dr. Gregory Mann, professor of history at Columbia University, presented summaries of their most recent books Cold War and Decolonization of Guinea, 1946-1958 (2007) and Native Sons: West African Veterans and France in the Twentieth Century (2006).

In September 1958 Guinea claimed its independence by rejecting the French Constitution that would have given French colonies a subservient position in the French Union. Rejection of the constitution meant, as French President Charles DeGaulle had made clear, immediate independence. In her analysis of Guinea's path to independence, Schmidt addressed several key issues including the agency of grass root activists, the French reaction to the unexpected secession, and the post-referendum rise of Sékou Touré as a dictatorial leader. According to Schmidt, all these factors, placed in the context of the Cold War, stirred certain attitudes among French and international elites and shaped the process of decolonization in Guinea. Being the only colony to cast a "no-vote" in favor of direct independence, Guinea is recognized as a unique case, Schimdt stated. The historical roots of this outcome, however, still remain obscure. In Schimdt's terms Guinea's decision could only be understood in the broader politics of the Cold War in France, where the communist threat determined to a varying degree the country's foreign policy.

Guinea's break of constitutional ties with France was the result of an intense, almost 10 years long struggle among different groups in the country including the ruling elite, the Rassemblement Démocratique Africain (RDA) leadership, and the grassroots activists. In 1958 the RDA had already turned away from its alliance with communists, and Guinea had rebuilt its own party from within. Initially, scholars attributed the victory of the "no-vote" to the strong leadership of the Guinean RDA. Early studies considered the party to be static and deemed its actions as entirely motivated by its leader - Sékou Touré. Scholars often rendered the Guinean path to independence as a "top-down" affair. In Schmidt's perspective, this misconception stems from the influence that Sékou Touré attained post-independence. Although he was an opportunist and a pragmatist, evidence and analysis suggest that organized grassroots activists compelled him to accept the "no-vote."

Following Guinea's independence, the French retaliated by moving out of the former colony and bringing its development to an utter halt. This reaction ran counter to Sékou Touré's plans. He did not intend to sever ties with France completely, but rather sought recognition for Guinea as an equal member in the international community. In search for support, Guinea turned to the "East," and asked for aid from communist countries. France used this "left turn" as a retroactive justification for its initial condemnation of the former colony and pressured the "West" not to accept independent Guinea.

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