An organized prayer session in a public school is seen by some to be the government endorsing a particular religion
Question:
- Briefly describe the changes that Confucius’ ideas led to in India with Buddhism and Hinduism.
- Reflect on Asoka’s region… can one person really make a difference, like Confucius said?
Answer:
<h2>The changes that Confucius’ ideas led to in India with Buddhism and Hinduism</h2>
•Confucius' neighbors in India were very obsessed with different types of debates and arguments. On the contrary, Confucius was focused on daily concerns. This was one of the many reasons Confucianism effected in a huge way for the people in India. He was indifferent to the big mysteries of existence such as the afterlife and god. His answer to this was: ''We do not yet know how to serve men; how can we know about serving the spirits? We don't know yet about life; how can we know about death?'' His new, different and deep ways of thinking and behaving were new to all people. Hinduism, as well as Buddhism, both began their existence in India since 500 BC. Buddhism and Hinduism are practiced in this country, till this day. Both religions are similar in many aspects. They both believe that the specific purpose of their teachings is to escape the reincarnation cycle. When Confucius began to teach about his ideas, India began to change their mindset. They started to practice his ideas and ways of life. They practiced much of humanism. It rapidly became a code of conduct for the Indian people, a social and political philosophy and a way of life. People changed their need for debates for harmony. Soon, Confucianism became one of the principal religions in India. Some would even mix Buddhism ideas with Confucianism ideas and Hinduism practices with Confucianism practices.
• There are many myths about Ashoka propagating Buddhism, distributing wealth, building monasteries, sponsoring festivals, and looking after peace and prosperity in India. However, he turned a tradition (Buddhism) into an official state ideology and thanks to his support Buddhism ceased to be a local Indian cult and began its long transformation into a world religion. Before him, his father began this by often using violence. Eventually, Buddhism died out in India sometime after Ashoka’s death, but it remained popular in some areas, especially in eastern and south-eastern Asia. As we can see, one person can make a difference, like Confucius said. Either it's for a good or bad change but everyone has the power to change and modify everyday ways of life as well as ideas.
The Justinian Code was important as it simplified and streamlined centuries of existing Roman laws and Justinian's own laws and into one system. Four sections made up the code, and these were the Codex Constitutionum, Digesta, Institutiones and the Novellae Constitutiones Post Codicem.
Justinian I was Emperor of the Roman Byzantine Empire from 527 to 565. The first code, which included only the Codex was completed in 529. The Digesta and Institutiones were added in 534.
In the effort to simplify the code of laws, Justinian appointed 10 men to research all known laws and ordinances in the history of the empire. The commission siphoned out any outdated laws or laws that contradicted each other, and the result was known as the Codex Constiutionum.
The Digesta was a collection of 50 books of jurists rulings over the centuries. Any rulings that didn't appear in these books were then unable to be cited by lawyers in any court tribunal. This collection was built upon the research of 16 lawyers. The Institutiones amounted to a textbook for law students.
Finally, the Novellae Constiutiones Post Codicem acted as a supplement to the code and included Justinian's own ordinances that he announced between 534 and 565. This collection was added to the code after the first revision of the code.The Justinian Code was important as it simplified and streamlined centuries of existing Roman laws and Justinian's own laws and into one system. Four sections made up the code, and these were the Codex Constitutionum, Digesta, Institutiones and the Novellae Constitutiones Post Codicem.
