The Deccan plateau is located in C. Southern India.
Odd number go north and south and even number go east and west.
Answer:
Yes, if we take the square roots of 25, 144 and 169 (5, 12, 13)
Not by using those measures as is (sides of a triangle with 25, 144 and 169).
Explanation:
A right triangle is a triangle with an angle of 90 degrees, and the side facing that angle of 90 degrees is called an hypotenuse.
The hypotenuse measurement squared is equal to the squared measurements of the other two sides:
c² = a² + b²
And those squares do verify the equation:
169 = 144 + 25
So, that's a rectangle (right) triangle, with sides measuring 5, 12 and 13.
Answer: No, Ur and Uruk are not the same. They were both located in Lower Mesopotamia, but they were separate city-states. Uruk was the larger city-state and was founded around 4500 BC, while Ur, which is located near the Persian Gulf, was constructed around 3800 BC.
Answer:
archaeological
Explanation:
The 4th to 6th centuries CE were a time of natural disasters including plague, earthquakes, and climatic instability, as well as warfare and invasions. Yet archaeological evidence demonstrates that in this period rural village communities in the eastern Mediterranean flourished, with new building, settlement of marginal land, high levels of agricultural production, and wide export of their products. In seeking to explain the vitality of the Eastern Mediterranean countryside in spite of manifold shocks, this article applies Community Resilience Theory, a body of research on the internal socio-economic capacities that have enabled communities in the contemporary world to successfully bounce back from crisis. By examining the archaeological remains of late antique eastern Mediterranean rural communities, we can see beyond the constraints of elite textual accounts to the lives of ordinary people in these flourishing villages. Material remains which attest a high volume and diversity of economic activities, a degree of equitable distribution of income, effective routes of communication, the existence of social capital, and capacity for cooperation and technological innovation reveal how the people of these communities might have acted as historical agents in determining their own fate.
